“For thus saith the LORD of hosts; After the glory hath he sent
me unto the nations which spoiled you: for he that toucheth you toucheth the
apple of his eye.” (Zec 2:8 AV)
We
know that Israel and David are the only ones referred directly as the apple of
God’s eye. But that does not mean this
truth evades the N.T. saint. When one
studies the phrase, he is amazed at what the apple of the eye is. In simple terms, the apple of the eye is the
pupil. That gate of the eye by which all
information enters. The part of the eye
that focuses. The gate into the
brain. There is even a greater picture
here by the use of the word ‘apple’.
What does the pupil and apple have in common wherein one is used to
describe the other. It has to do with
reflection.
An
apple, unlike all other fruits, can be polished to a mirror like surface. No other fruit can be polished to a glass
like sheen. When polished to its best,
the apple can be used as a reflective surface.
Because the apple is convex surface, to see a reflection, the object
must be perfectly in front of the surface.
In other words, passing a convex mirror from one side to the other side
of a surface will only reflect it back when it stops directly in front of
it. If the pupil is the apple, than it
can only focus on that which is directly in front. A miniature of what the pulpit is focused on
is reflected back in the surface of the pupil.
A miniature in reflection.
By
stating that Israel, David, and by extension the saint, is the apple of God’s eye,
then the word of God is telling us that we are the center of God’s focus,
attention, desire, and protection. We
are the one whom the LORD is centered upon and by the very truth of this fact,
He treasures us. Thinking of it another way,
the prophet says that he that touches the that which God treasures, touches the
apple of the eye: those that touch that which God treasures is poking God in
the eyeball. He will not tolerate that
for very long!
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