The Real Value of Doctrine

“Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;” (1Ti 1:9-10 AV)

Doctrine, as of late, has been treated like parts of a mystery puzzle that students of the Bible wish to put together.  They are divine facts that stir the mind.  What is seldom seen is Paul’s point to Timothy above.  If doctrine doesn’t change the life of the saint, then all it becomes is a bunch of mind candy.  If doctrine does not produce holy living, then it is nothing more than fascinating metaphysics that trips the mind.  What gives us a clue as to the value of doctrine are two words Paul uses above.  “Any other” tells us that doctrine is directly tied to how we live.  If doctrine is not applied to the choices we make, then we are being irresponsible with the doctrine God has given.  Note also that Paul does not differentiate the law and doctrine as separate.  Rather, he sees them as one and the same.  We tend to see the laws of God as different and apart from doctrine.  If they were a high school class, they would be two different classes.  Paul tells Timothy that the law was given for those without it, and the result is doctrine that leads to Christlike living.  The law cannot exist without doctrine, and doctrine cannot exist without law. 

The way we treat doctrine today is like an escape room type video game.  Many years ago, a game called Myst came out.  It was extremely popular.  It was a puzzle-solving escape game.  The player was the lone person on a secluded island, and the object was to escape.  There were hundreds of clues that had to be found.  These clues lead to a sequence of tasks that needed to be accomplished in sequence.  Failure to follow the clues and tasks in order could see the player confuse the board and he would have to backtrack.  There were a few of these that came out on Android systems just a few years ago.  The object was to solve whatever grand task had to be completed and it would take you to the next app.  They can be rather fun.  There is no timer.  There are no lives to lose.  One can take all the time he or she wants to solve the riddle.  In the end, solving the riddle became the point.

I am afraid that is what has become of our Bible colleges and Sunday school classes.  This is why the outlier subjects are so popular.  It doesn’t take much of an effort to find the newest YouTube poster who has come up with never before heard nuggets of the word of God.  The doctrines of the word of God are no longer the means to live for His glory.  Rather, the doctrines of the word of God are a source of curiosity and entertainment.  I have a book in my library that is an excellent book.  It is Old Testament law and Ethics.  My reason for buying are reading that book was to see how many of our nation’s laws are based on biblical precedent.  The result of reading that book was something different.  Until the serious saint takes the time to read, study, and internalize the word of God so that Christlike living will result is missing the point of studying!  We can wow the crowd with the newest theory of present-day giants, but unless we are surrendered to live a life that pleases God, this is useless.  We can write papers and books on topics that have challenged the church like election or predestination.  But unless these truths produce saints who reflect the character of God, they are pointless.  Paul tells Timothy that doctrine and righteousness go hand in hand.  Praise God!

Unreasonable Reason

“And that we may be delivered from unreasonable and wicked men: for all [men] have not faith.” (2Th 3:2 AV)

This is quite interesting.  Often, we hear that reason and faith cannot coexist.  Yet Paul says that one who lacks faith is the one who is unreasonable.  It is often stated that people of faith lack reason.  In reality, it is just the opposite.  Those who lack faith have little reason.  As smart as the sceptic might think he or she is, the truth of the matter is that they are not as smart as they think that they are.  Some of the greatest thinkers of all of humanity concluded their reasoning with faith.  They came to the end of reason and learned that life cannot be lived totally within the confines of it.  They learned that reason, if honestly exercised, ends with faith, and those who refuse faith are unreasonable.  Whether we admit it or not, God created us to live in and by faith.  We do so without thinking about it.  We put our trust in things we cannot control, and although they may be predictable, they cannot be guaranteed.  Those who live by reason alone will come to the end of his or her natural life knowing that they don’t know.  They do not know what lies ahead once the heart stops beating.  No one or nothing has ever come back from the state of being dead to testify of what lies beyond except for one individual.  The physical evidence upon which reason rests is limited to our created universe.  It cannot go beyond.  So those with reason die in fear because they will not accept that faith is necessary.

The sun rises and sets every day.  It is so predictable and automatic we accept it as an absolute.  Yet faith is required to believe there is nothing in this universe that will ever disrupt it.  If I am a slave to my reason, I would have to assume that since the universe is so vast, and we have attained only an infinitesimal amount of knowledge from it, statistically speaking, there lies an object, force, etc that just might wipe out our sun.  Maybe even our galaxy.  Perhaps, there is an object beyond our ability to see which travels so fast that it would impact our sun before we had any warning.  The reasonable secularist takes by faith that the sun will rise tomorrow and has made plans thereto.  The secular atheist scientist goes into his or her lab and organizes experiments to find laws that do not change.  They base their research on a set of data that is predictable and quantifiable.  But who's to say it will always be that way and that the work the scientist does will not become obsolete as creation reorganizes itself in a moment in time?  If that moment in time is today, then why bother conducting any experiment?  The scientist takes by faith that the predictable and provable laws of creation will remain so that further research and learning can come of it.

The point is simple.  Since information is infinite and we are finite, reason can go only so far.  Therefore, it is a reasonable thing to accept some things by faith.  Some things cannot be proven.  An existence beyond death, outside of the scriptures, is one of them.  To think it an absolute that nothing remains after death takes a step of faith.  Why?  Because it is impossible for anyone to come back from nothing to tell you that nothing exists.  So, accepting no existence after death is, in itself, an act of faith.  Paul is absolutely right here.  Those who refuse to exercise faith in Jesus Christ are the unreasonable ones.  They think all things can be accepted merely by reason alone.  This is an error of the most fatal of all degrees.  Reason without faith will damn the soul to an eternity of hell.  Reason without faith is to deny one’s own life.  That is why Paul tells Timothy that those who refuse faith oppose themselves.  They live a life of contradiction.  They are confused.  They are arrogant.  They are without hope in this world.  May the Holy Spirit pierce their prideful hearts to be honest with what and who they are before reason condemn them to an eternity of pure destruction.

Protect Your Head

“But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” (1Th 5:8 AV)

Those last four words are precious to me.  In the dark days in which we live, hope is at a premium.  Last night, I preached out of Philippians chapter three.  In verses eighteen and nineteen, we read of one of the few times that Paul mentions a contrary emotion to the joy that is so prevalent in that letter.  He weeps for his captors because he knows what there live is and will be.  We have a hope which the world does not have.  Paul reminds the church in Thessalonica that the saints are not reserved unto wrath.  This is in the context of the second coming of Christ.  We will not suffer judgment that is coming upon a world that hates God.  Like Noah, those who love the LORD will be removed and judged separately from those who hate Him.  The wrath of God is reserved for those who despise Him and His word.  So, it we understand this correctly, our hope is in salvation.  It is not in our current condition.  The world will always hate God and His word.  Even those who claim to know God and turn against His word are truly not children of the most High.  Unless they repent, they too will suffer the wrath of God.  But we have this hope of salvation.  And this hope is worn on the head.  It is represented as a helmet!

In my childhood, we rode our bicycles without helmets.  Then came along a government that believed helmets were a good idea.  They were probably right.  In the infancy of American football, leather was used as the material for helmets.  This got replaced by impact-resistant plastic.  Innovation today is trying to mitigate the impact of a tackle even more by introducing impact-absorbing materials.  In the infancy of ice hockey, the players played without helmets.  Even the goalie. That was insane!  Having suffered three concussions, I think I would have been better off with a helmet.  The masters behind the push for helmets understand that the human head is the most valuable of all assets.  If the head is injured, it risks the entire body.  Several years ago, I had to get a scan of my brain.  We found the residual evidence of those concussions.  They will be with me for my entire life and may eventually lead to complications further down the road.  The head is the most important part of the body.  We cannot replace it.  We cannot live without it.  We can have an iron lung or a mechanical heart.  But there is no replacement for the head.

Perhaps this is why the hope of salvation is described as a helmet.  It is the most important piece for hope to reside within.  If we lose hope in salvation, we lose all reason to endure.  If we forget that we are saved and on our way to heaven, then this life becomes more disturbing.  If we forget that we are saved and nothing can remove us from the love of God, then the terrors of this world will overwhelm us.  There is a bright day coming.  We see it darkly.  But soon the glorious light of God’s appearance will be all that we see.  There is no reason to lose hope.  There is no reason to surrender our joy.  It doesn’t matter what the future holds.  It doesn’t matter if the world’s hatred for Jehovah God only grows.  We have the hope of salvation.  We may be sailing on a tumultuous sea.  But the shore of God’s kingdom is right ahead.  Don’t hang the head!  Wear the helmet of salvation with hope and joy!  Praise be to God!

Allowing Peace

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” (Col 3:15 AV)

This is an amazing verse because of one little word.  That word is ‘let’.  The most interesting thing about that word is that ‘let’ and ‘rule’ are complimentary in the sense that they mean similar things.  The word ‘let’ means “to be an umpire; to decide, determine; to direct, control, rule”.  The word ‘rule’ is the exact same Greek word.  It is one (let) yielding to the other (rule) so that peace resides within the heart.  This is a mutual agreement between the heart and the peace of God.  The heart is umpiring the call between anxiety and peace by deciding that peace will now rule and umpire anxiety.  Now, here is the profound thing.  Peace is not something that is manufactured and placed in the heart.  It already exists.  It is called the peace of God.  Not just peace.  It is the peace of God.  God is eternal, and so is His peace.  God is omnipresent, and so is His peace.  The reason we have no peace in our hearts is that we have umpired that peace to remain outside of our hearts.  We have controlled peace.  We have ruled that peace is not to be in the heart.  If I am reading this right and understanding it by the ministry of the Spirit, then peace reigning in the heart is a matter of allowing it.  Anxiety chases it away.  Fear closes the heart off from peace.  If we are to have peace, then peace must be allowed to enter and stay.

This time of year is challenging.  My wife loves the cold.  I hate the cold.  My wife hates the heat.  I breathe better with a bit of humidity and warmth.  Right now, our weather is between two extremes.  The heat of the summer is gone, but the cold of the winter has yet to come.  This means that the heat pops on during the night, but when the sun hits our windows, it is too warm in the house for my wife.  So we have this battle of wills.  She wants to throw open the windows at the first sign that the temperature is rising only to have me remind her that the heat lost has to be gained by a boiler firing all night long.  But I have to say, having the windows closed in both summer and winter, fresh air is something that cheers the heart.  We can sit in the uncomfortable heat of the house and become agitated, or we can open the windows and let a bit of fresh air that calms the spirit.  The fresh air is all around us.  But it stays outside unless a window is open.

This is a good example of the omnipresent peace of God waiting to be let in.  Our minds can only think on so much.  Our hearts are limited in the ability to feel emotions.  Our minds are preoccupied by earthly things, or they are comforted by spiritual things.  Our hearts have a difficult time entertaining opposite emotions.  Pride and humility have a hard time co-existing.  One rules while the other is subordinate.  Peace is a condition of the heart that has yielded to the hope in and the control of the LORD.  Peace is surrendering any strife that would rise against the perfect peace of God.  For there to be peace, arms must be rest silent.  A fight must end.  The conflict between worry and faith must have a winner.  Peace is often a matter of deciding who or what will rule in our minds and hearts.  Will Almighty God rule?  Or will our fears and anxieties?  Remember, for peace to rule in the heart of the saint it must be yielded to.  One must let the peace of God rule in the heart.

The 'Want To' Comes From Above

“For it is God which worketh in you both to will and to do of [his] good pleasure.” (Php 2:13 AV)

There are many verses that have multiple entries over the span of a lifetime.  For me, this is one of them.  Every time I fail when I am trying my hardest, the truth above must come to mind.  It doesn’t matter if I am struggling with sin or failing to serve, the result is still the same.  There is too much reliance on self.  There is something even more profound here.  The sovereign hand of God not only enables us to please Him.  It is His sovereign hand that brings about the desire and/or will to do so.  This is an easy concept to accept but a very hard one to explain.  The will is free.  We can choose as we wish.  How God changes the will from a ‘don’t’ to a ‘do’ is something that borders on a mystery.  He may use several influences to accomplish that end.  Consequences, or the fear thereof, can often change our actions.  Promised blessings can modify the will.  We can point to several tools at His disposal that change our wills from dissidence or fear to obedience or faith.  The actual change itself is an operation of the Holy Spirit and a miracle above most.  The point is this: in our human sinful nature, we do not possess the ability to please God.  We simply do not want to.  If we do, the desire and/or will must come from Him.

There is another very important word for us this morning.  That word is ‘worketh’.  Strong’s number defines the word as meaning “to work for one, aid one; to effect”. This is very important to understand.  God does not exercise His sovereignty without regard to man’s ability to choose.  If all God wanted were creatures that pleased Him with no ability of independent or moral wills, He would have stopped with the animal kingdom.  The definition of the word ‘worketh’ is profound.  God does not force our wills or dictate them like a puppeteer pulling strings.  He works for us.  He aids us.  His motive is to affect us and our will to conform to His pleasure.  God does not force our wills to change.  He encourages our wills to change.  That encouragement comes from Him.  It cannot come from within our own wicked heart.

This is good news.  This means that the encouragement resulting in a desire and action to please God comes from God.  He is greater than that which He created.  There is nothing He cannot do.  Therefore, if my will is bent toward rebellion or self-pleasure, I need not look within to find the strength or ability to please my Creator.  All I need to do is yield to that which He sends my way.  I must yield my will to His effectual working, which is on my behalf!  That is great news.  Just when we think we cannot overcome the will to displease God, He gives us the answer.  We need to yield to His will-changing work.  This is passive on our part.  Active on His.  Living for the pleasure of our Creature begins by yielding our wicked hearts and wills to the influence and work of the Holy Spirit.  Yielding comes first.  Desires then change.  Praise be to God that He didn’t leave us without the means to please Him!

He Sees

“Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether [he be] bond or free.” (Eph 6:8 AV)

This is a very encouraging statement.  Paul doesn’t promise immediate reciprocation.  But there is reciprocation.  It is nice to have the reassurance that if we do good, the LORD will recognize it.  Not that affirmation should be our biggest motivator.  It shouldn’t.  Love for Christ and gratitude for what He has done should be motive enough.  But praise the LORD that He is gracious to affirm our efforts to serve Him and His kingdom.  Paul also makes the distinction that this affirmation is available to all.  Bond or free refers to the status someone in the Roman kingdom would hold.  Those who were bound were bound by service and taxation.  The free were those who were freeborn or who bought their freedom.  They were full citizens of the Roman empire and enjoyed freedom from some taxation and most service.  The Roman system divided people into classes, and the more menial the class, the less affirmation they would receive.  Having been under such a system for generations, this idea of affirmation based on class would have been natural.  Now that Christ has come and there is no difference, encouragement by affirmation regardless of status means even more.

Paul calls full surrender our reasonable service.  “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.” (Ro 12:1 KJB)  Being in complete obedience and sacrifice is what the glory of God requires.  There is nothing we could do more than do it all.  That is what is owed to our Creator.  Yet Paul also tells us that the Creator, to whom all is owed, is more than happy to affirm our sacrifice and service.  He is not a tyrannical king who sits on a throne, demanding complete and absolute conformity, without acknowledging the effort and dedication of those who do.  He owes us nothing.  We own Him everything.  So when the God of the universe expresses His gratitude for our commitment, that is saying something.  Again, we shouldn’t need it.  He has done so much, and we have done so little.  Our existence is by the grace of His will.  Our salvation came from the love of His infinite heart.  He did not need to do this.  He could have simply judged mankind as a failed creation and started over.  From eternity past, He saw you and me as someone whom He wanted in His existence, whom He wanted to love, and whom He wanted to bless.  What a great and loving God who worship and serve.

Paul reminds us that the good we do is appreciated by God for whom we do it.  The LORD will not allow the good we do to go unrewarded.  Much of our reward is waiting on the other side of creation.  There await crowns, a robe, a new name, precious metals, gems, and praise for what He has done through us.  The LORD does not always wait for eternity to reward the good we do.  There are times when the good we do is rewarded in this life.  God will not allow us to serve and sacrifice without some extension of affirmation directly from His heart to ours.  What an encouragement this is!  We get the Mr. Holland syndrome (Mr. Holland’s Opus).  We think that our work and effort did not amount to anything.  We wonder if we have made any impact at all and if that impact would be appreciated.  I have a sneaking suspicion that heaven will be a surprise to most.  We will arrive expecting very little.  But the LORD has kept a record of it all.  Praise by to His wonderful name!

Don't Give In

“My son, if sinners entice thee, consent thou not.” (Pr 1:10 AV)

Great advice.  I am particularly moved by the word ‘consent’.  To give consent is to allow something.  Either directly or indirectly.  We might use the word ‘yield’.  To give consent is to give permission.  It is to allow those who are bent on sinning the permission to entice the saint to join them.  This leads to an obvious but often forgotten truth when applied to temptation.  We give consent.  We are not forced into it.  We are not entrapped.  We give consent.  Especially when the temptation toward sin involves the actions and invitations of others.  We are not strong-armed.  We are not intimidated.  We are not coerced.  We are enticed, and we give consent.  This then suggests the very obvious.  If we give consent, we can also refuse to give consent.  If we give in, we can also refrain.  The act of giving consent is our choice.  Solomon is the wise king who is sharing with his children the nature of how sin works.  Sin is not forced upon us.  We are not hopeless victims of sin's enticements.  Rather, we yield.  We give consent.  Paul had something to say about this very thing in Romans chapter six.  Yielding is our failure.

The state fair was one of those places my wife and I enjoyed.  We enjoyed different things.  I enjoyed the conference center.  It was packed with salesmen of all different stripes.  Most of the stuff for sale was cheap stuff you could order from late-night infomercials.  But I also liked the outside venues with craftsmen selling their art or work.  It was all overpriced, so rarely did we pick something up.  But it was interesting and impressive.  The skill of some of those artisans was exemplary.  There was one place, however, I avoided.  Absolutely no interest.  I never went to the arcade section.  All the games are rigged.  There is no chance of winning anything of any value.  Unless you are addicted to risk versus small reward, the arcade isn’t for you.  However, my wife and her family would drag me through there just to see how hard the game-runners were pitching their offering.  It was relentless.  Sort of like those people in the middle of the mall who are trying to sell you an new phone contract or a massage.  They will not leave you alone no matter how much you say no.  The only answer is to walk away.  Do not consent.  Just turn and focus on something else.

This is the nature of sin.  Many times, we fall because we gave consent.  Solomon suggests a sort of powerful autonomy we are all endowed with.  We do not have to be somewhere or do something.  We have the power of self-determination.  If wickedness comes our way, we do not need to yield.  The world tries to tell us that we cannot live without their offerings.  After all, our life will never reach the fulness of pleasure in that which they have to offer.  Not true.  Just walk away!  As you drive down the road, you are hit with billboard after billboard selling you something you do not need.  Then there are the floppy inflatables doing their weird dances in front of car dealerships.  There are spotlights dancing in the sky.  There are commercials on radio, TV, and every minute or so as you use an app.  Wickedness entices.  We do not need to give consent.  The choice is ours.  We are free.  As Jesus says, we are free indeed.  Time to say no thank you.  Time to turn the other way.  It is time to claim our autonomy and walk with God rather than the wickedness of mankind!