A Picture of Salvation in Two Verses

“And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;” (2Sa 3:3 AV)

Not much is known of Chileab, nor much more of Abigail after the lineage of David is given here.  In 1Chr 3:1, Chileab is named Daniel.  The former name means ‘like as his father’ whereas the latter name means “God is my judge”.  There is speculation that Chileab was actually the son of Nabal and Abigail, but born to Abigail after Nabal’s death.  Thus, Chileab was born to David as a stepson rather than a physical descendent of David.  This would explain why he was never considered a legitimate heir to the throne.  Being the second son of David, once Absalom was killed, Chileab would have been the next logical choice.  Yet nothing is mentioned of him.  This is a common explanation of the difference of names between 2Sam and 1Chr.  This would also explain why the LORD thought it was important to mention these details.  Solomon, who was not chronologically next in line to the throne, was God’s choice.  Adonijah was next in line, and he led a rebellion to overthrow Solomon.  Again, no mention of Chileab or Daniel.  There might be a nugget of truth here.  The death of Nabal benefitted Abigail. But it also was a blessing to her child.

Adversity may seem troublesome, but the results are better than what could have been.  If Chileab was the son of Nabal, he was spared a horrible childhood.  He was raised by a godly father who loved the LORD.  Chileab is a great picture of salvation.  Jesus tells the Pharisees that they are of their father, the devil.  The works of their father, the devil, are what they did.  This is true of all who are not born again.  If we are not born again, we remain a child of the devil.  The works of the devil have to be destroyed.  This Jesus accomplished on Calvary’s cross.  When we are born again, the bible says we also receive a new name.  That name is known in heaven and when we graduate there, we will know it.  Just like Chileab, the influence of our wicked father, the devil, is destroyed by his own pride.  Nabal died because he was scared to death.  Literally.  David came to show hospitality to Nabal, and Nabal responded in harshness.  When David prepared himself and his men for war against Nabal, Nabal heard of it and collapsed from a drunken heart attack.  He died several days later.  If Chileab is the son of Nabal, God spared him the experience of being raised by a drunk.  Rather, Chileab, or Daniel, was raised by the king of Israel who loved his God.

When I look at only two verses where the person of Chileab or Daniel is mentioned, I cannot help by see the grace of God.  No doubt Daniel mourned his earthly father.  But the alternative was far better.  Just like our experience in salvation, the old life was cruel and uncaring.  It exacted more from us that we could pay.  There may be portions we miss, but to be honest, walking with God is far better.  Recently, a friend of mine sent me a picture of my boyhood home.  There were good times there.  Fond memories, especially of winters and Christmas.  There were neighborhood friends, adventures we shared, and family events that will live on in my memory.  However, since Jesus saved me and gave me the new birth, He has given me much more.  A perfect wife and three awesome sons.  Six grandchildren who all attend church and love their LORD.  All this because my David rescued me from my Nabal, gave me a new name, and become my Father who loves me unconditionally.

No Need to Hide if God is on Our Side

“When the wicked rise, men hide themselves: but when they perish, the righteous increase.” (Pr 28:28 AV)

This statement can be taken several ways.  It can be a criticism toward mankind in general.  After all, when the wicked rise, then the righteous should do something about it.  Or, what I think Solomon is driving at is that as a general rule, when the wicked rise into power, society generally goes into survival mode.  In particular, when the wicked rise, people are too afraid to be righteous for fear of being persecuted for being as such.  This is generally true.  When the wicked rise, revival is hard to come by.  Too many are intimidated into a state of unbelief.  Too many are afraid of the consequences of faith.  Too many are too afraid to stand on what is right regardless of the blowback.  The Devil knows this.  The world knows this.  The only way to overcome it is to suffer for the cause of Christ.  Some of the greatest revivals came after the right won.  The end of the Civil War and WWII saw a great outpouring of the Holy Spirit.  Many souls came to Christ, and many churches were erected.  But now, we are in a pattern where the wicked rule again.  Only by the courage and prayers of those who know God can revival come again.

If the student did a study on the revivals recorded in the Bible, most came as a result of deep adversity.  What led them out was a leader who had a vision for doing right.  The temple was cleansed.  The pagan systems of worship were cast out.  Israel or groups of people got right with God because of the courage of leadership to set the vision.  There has to be a start somewhere.  Someone has to say that sin is wrong and God will judge unless humanity takes seriously the opinion of the Creator.  But there is a promise above.  The wicked will perish.  Solomon could be referring to the coming of Christ.  In one quick battle, all those who hate God will be removed from the earth.

At the start of the reign of Christ, the earth will be filled with those who know Him and love Him.  The promise above will be made sure.  The wicked will perish.  The righteous will multiply.  Gone will be the threat of evil.  The Devil will be imprisoned for 1,000 years.  Justice will be swift and holy.  Sin will be in control.  The wicked will rise no more.  Then the righteous will flourish.  Then the saints of God will be at rest.  Then the Jewish nation will rise above all others.  But not until Messiah comes.  Until then, we must deal with the reality that the wicked will influence the world.  What can we do in the meantime?  We can pray.  We can pray that the righteous ascend to places of authority.  We can pray that the wicked are put down by the letter of the law.  We can share Christ’s love with all who will hear.  We can covet that we will not hide.  It may be the general reaction of society, but it doesn’t have to be for the saint.  We have nothing to lose.  Heaven is our home, and the enemies of God cannot take it away.  Our lives await in the future, not in the present.  Hiding may help us to survive.  But hiding will not improve the conditions that caused it.  It is time be involved.  It is time to let God’s voice be heard.  It is time that the righteous rise to challenge the wicked for the hearts of those who are still considering their relationship with their Creator.

Only One Choice Isn't Necessarily Bad

“Then David and his men, [which were] about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.” (1Sa 23:13 AV)

Sometimes you just have to go whatever way you can go.  David was holding up in a cave of a forest.  Saul had found him and surrounded him.  The armies of his father-in-law were closing in and there was little to know escape.  Then word came that the Philistines had invaded a portion of Israel.  Saul’s armies left.  But as one can imagine, it wasn’t in a straight line.  These troops had to move off in different directions for a short space and then unite at some further field.  This meant that David’s escape could not be in a straight or broad way.  He had to leave by whatever trail opened up at the time.  The circumstances dictated his best choice.  Short-term choices were guided by his circumstances and not long-term planning.  Reaction to circumstances is sometimes all that you can do.

Not to overuse an example, but those who have spent a good deal in the woods know this principle.  When the forest surrounds you, options are limited.  When blow-downs, boulders, or thickets are in your way, there are few directions you can go.  Sometimes it doesn’t end as you’d expect.  You wonder if another choice would have been better.  There is no way to know that, so you live with your choice and go on.  Many years ago, I took my pastor hunting at our family’s property.  It was a place of thick woods and overgrowth.  It sat on top of a hill.  A fact I somehow forget.  We enjoyed our time in the woods, and it was time to get back to the vehicle.  For twenty-plus years of being there, the common choice was to head downhill.  The problem with that tack was the property sat atop a hill where any direction was downhill.  I believed I was going in the right direction all the time.  Then what should have been a short walk became a long walk.  We came out of the woods ninety-degrees and two miles further than we should have.  As the woods closed in, the choices became less.  But here is the thing.  We were just fine.  No, it wasn’t the direction I intended to go, but it all turned out in the end.

David’s hand was forced.  Just because there were few options did not mean he was trapped.  I am sure it felt that way.  As he went further and further and the choices became less and less, perhaps he questioned his own judgment.  Maybe he second-guessed his decision to go left when he might have gone right.  He did the best that he could have, given the circumstances at hand.  They went wherever they could.  David was a good leader because he made choices.  Sometimes those choices were not the best.  But he made them and lived with them.  The thing is, when life is overwhelming and it seems that decisions kind of make themselves, thank God who is the One who controls it all.  When all we can see are the next few steps, then praise the LORD that our minds are not overwhelmed by the possibilities.  It is God’s way of directing our path without much mental occupation.  We can take solace in the circumstances because it makes walking that path a bit easier.  They went wherever they could.  Because it was the only way to go.  Praise the LORD that He sometimes restricts our choices and simply points the only way.  Praise the LORD.

Clean-up In Aisle Seven

“LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. Thou hast taken away all thy wrath: thou hast turned [thyself] from the fierceness of thine anger. Turn us, O God of our salvation, and cause thine anger toward us to cease. Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?” (Ps 85:1-5 AV)

At first glance, it seems as though the writer is confused.  Has God taken away His wrath or not?  In verses 1-3, the writer thanks the LORD for His grace and mercy.  He thanks the LORD that His divine wrath has been removed.  Yet, in verses 4,5 he asks that the wrath of God be removed.  So, which is it?  Context is everything.  If we note that the captivity of Jacob has been removed, that gives us a clue.  It is obvious that the writer is speaking of the return of Israel to Palestine following the Babylonian captivity.  The return of Jacob to the land is our evidence.  It is also evident that the forgiveness and covering of all their sins is reflecting in this return.  However, the consequences of their former disobedience remain.  The wall around Jerusalem is in ruins.  The temple is burned with fire.  And the land returned to a fallow state with no one to tend it for over seventy years.  Upon returning, Israel fell into some old habits.  They began to intermarry with non-Jewish women.  They were losing their culture and language because of it.  In short, God may forgive all our trespasses, but the effect of them may last while we learn a lesson.

Rather than thinking this to be a negative thing, let us consider exactly what it is that the writer is seeking.  Forgiveness; check.  Reconciliation; check.  Re-establishment; check.  Restoration; not so much.  There is repair work to be done here.  There is damage control.  There is a mess to clean up.  There is strength to resist further temptation to seek.  In short, the writer is seeking God’s intervention to undo as much damage as can be undone by the mess created from centuries of rebellion.  The wrath of God spoken above is not ongoing anger.  Rather, it is the ashes from which God brought them that not need to be removed.  When studying the books of Ezra and Nehemiah, one is impressed by how much Israel needed the LORD.  Cleaning up their own mess in their own strength would have been just for God to require.  Yet, they knew, and He knew this task to be impossible without divine intervention.  There were still enemies in the land.  There was temptation all around.  God provided the leadership, but the people must respond.  They, too, needed the LORD.  If the wall is to be rebuilt, the temple repaired and used, and the fields sown, God would have to do it through them.

This is encouraging.  We can make a mess of things.  We can make so much of a mess that it is impossible for us to repair.  We are like that three- or four-year-old who plays with his toys.  Each and every one of them.  He does not put one away before he chooses another.  When it is time for bed or time to go away, he is told to pick up his room.  The mess he has created so overwhelms him that he sits down in a blank stare.  It is only when mom or dad come into the room, devises a plan, and begin to assist that the child is focused and motivated.  That is what the writer is seeking.  He is seeking the LORD’s help to clean up the evidence of His wrath on His people.  The writer is seeking the removal of the evidence of God’s wrath that is making life impossible to live.  By God’s grace, they repaired the temple, rebuilt the wall, and reaped crops from their fields.  Their homes were repaired, their families were established, and they went on to sustain the nation until Messiah came.  God answered their prayers.  And by His grace, He will answer yours.

Faith is Oft Misunderstood

“And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.” (1Sa 17:28 AV)

Courage and faith are often misinterpreted by those who have none.  As a Shepard boy, David defended his flock.  In supporting his offer to confront Goliath, David relays an experience wherein he kills a lion and bear who attempted to make off with a lamb.  This event had to be known by his brothers.  That is not something that one keeps quiet.  David’s courage and faith were a matter of record.  So, when David arrives to bestow gifts and food to his brothers, he naturally sees Goliath as a threat to be dealt with.  His brothers react by charging David with arrogance and lack of forethought.  They see the courage and faith of David and misinterpret that courage and faith as baser human instincts.  The thing is, if his brothers do not possess faith, it would be hard to define it as such.  Those with little to no faith will often misunderstand the faith that others possess.

The important thing to remember is that others need not understand.  David approached Goliath with zeal and faith.  He didn’t walk to him with fear and trepidation.  The Bible says that he ran to meet him.  David didn’t offer up a silent prayer and fling the stone.  He verbally insulted his enemy as one who knew the victory was his.  David did not slither up to the fallen body of Goliath as though he might still be alive.  He ran to him, jumped on top of him, drew the enemy's sword, and cut off his head.  The courage and faith of David were infectious.  Those who at first saw him as arrogance the impulsive followed him into battle.  Once the enemy fell and David pursued the enemy, the people followed.  This would include his brothers who charged him with pride and immaturity.  David did not wait around until he could convince enough people to believe in the LORD as he did.  He knew what God called him to do and did it.  Their misinterpretation of his faith did not stop him.

We need more Davids.  David did not apologize for his faith.  But neither did he flaunt it.  In fact, when his father-in-law intended to do away with David by throwing him to battles, David humbly served his God and his king by defeating the enemies of Israel.  He did not usurp the throne.  He did not criticize his crazy father-in-law.  He relied upon his faith, courage, and humility to affect a nation.  And the Bible tells us that many loved David because of it.  Many followed David because of it.  His courage and faith were not easily understood by those who had none.  But his faith and courage ministered to them so that they, too, could grow in faith.

A Brave but Necessary Prayer

“Fill their faces with shame; that they may seek thy name, O LORD…That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.” (Ps 83:16, 18 AV)

That’s a pretty brave thing to pray.  But if the saint of God was brought to humility prior to salvation, then it is a moral obligation to pray the same for others.  The writer laments the effect of the wicked on God’s creation and His people.  He is speaking as someone who leads a nation.  This is not a prayer for the spiritual salvation of his enemies.  Rather, it is a prayer for a nation tormented by God-haters.  The Psalmist is praying for the coming of the Messiah.  He is praying that the LORD would conclude that God is God, and He is in the person of the LORD Jesus Christ – the Messiah of the Jewish people.  Yet, there is an application for the New Testament Church.  Our motive and goals may be different.  But the process is still the same.  We want the wicked world to turn from their wickedness and trust in Jesus Christ as both LORD and Savior.  But the only way that is going to happen is if the wicked come under condemnation for their sins.  This is the shame of which our Psalmist speaks.  So, this is a pretty brave for the church to pray.  We are asking that the LORD send conviction and shame of face to the lost so that they might know there is salvation in Christ.

We don’t feel qualified because we think such a prayer is self-righteous.  Not so.  If we also came from where they are, then it becomes a prayer of mercy.  Knowing the damage sin does to the life of the sinner and all whom he or she touches gives us cause for such a prayer.  Note the psalmist asks for more than mere shame. He asks for shame that drives the wicked to seek the name of God.  He is asking that the wicked be so filled with the guilt of their works that God becomes their only source of peace.  The same is true for our prayers.  We don’t ask so that our sense of justice might be satisfied.  We do not ask so that revenge might come.  There are times and places for such a prayer.  But not here.  Here, we pray for shame on the lives of those who hate God that they might repent of their sin and call upon His name.

Recently, I have been reminded of the sinful condition of mankind more so that I have ever been before.  Our Creator brought forth every soul to redeem him or her, and that He might be known by them.  He loves each and every soul regardless if they love in return.  He loves us so much that He sent His Son to give His life that we might become a child of His.  By adoption we have been added to His family.  Yet, the vast majority of people will reject the free gift of salvation.  Why?  Because there is no shame.  There is no shame over sin.  Right and wrong have become a definition from the heart of the sinner.  He or she does not feel shame because God is not considered.  It is perilous at best.  A tragedy of infinite proportions.  That the vast majority of mankind will burn in eternal hellfire is a truth that can drive to madness the saint who cares.  What is our answer?  Pray for shame.  Pray for conviction.  Pray that the work of the Holy Spirit be not abated so that glorious message of divine forgiveness can shine forth from the pages of God’s word.  Please, fellow believer, pray for shame.  Not that we are any better than those upon whom we pray it, but rather, because we cannot bear the thought of one day in hell that they might suffer.

His Strength and Not Ours

“Seek the LORD, and his strength: seek his face evermore.” (Ps 105:4 AV)

I was reminded of this verse upon waking in the middle of the night.  The LORD and I had a sweet time of prayer.  At issue is that which always comes to mind.  The end of the battle.  In particular, the end of the battle with sin.  Of all the enemies the child of God wrestles with, it is sin.  Paul, at the end of his ministry and life, wrote the famous internal struggle of Romans chapter seven.  A man who was the foundation of the church in the west, the writer of more than half the New Testament, and a missionary like no other struggled with the flesh until the day he died.  That is our battle.  Wishing and praying for its end is not wrong.  It is normal and right.  Wanting to be what God always designed us to be, yet frustrated by the flesh, is every saint’s battle.  In the meantime, we have a truth as expressed above.  God has not left us alone.  There is a remedy.  There is an answer.  Although only through our glorification shall we be made sinless, there is a source to which we can turn before then.  It is the power of God.

God wants us to overcome sin far more than we do.  But if we do not learn to do so as a freewill choice of our own, we will never learn what it means to be Christlike.  At least not be experience.  Like Israel who was left the enemies of Canaan as God’s means of proving them, there are enemies which the LORD allows us to face because there is no other way by which we may learn some of the greatest lessons we will ever learn.  Affliction and adversity are not comfortable.  God never promises a life of comfort.  The verse above is a great one.

When we are faced with giants in our own heart and flesh, it is the Spirit that enables us to overcome.  We cannot do it in our own strength.  It is the Spirit that empowers.  We fail when we try to scale the mountain all by ourselves.  The flesh is too strong.  It goes wherever we go.  It fights against the spirit, and the spirit fights against it.  It is the strength of the LORD that tips the scales in favor of righteousness and holiness.  The psalmist tells us to do the obvious.  Seek the strength of the LORD.  Not after we have failed, but while we are being challenged.  Seek the LORD while He may be found.  Seek His strength, and the flesh will yield to His power.