“Forasmuch then as Christ hath suffered for us in
the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he
no longer should live the rest of his time in the flesh to the lusts of
men, but to the will of God.” (1Pe 4:1-2 AV)
If we are not careful with
this passage, we can conclude there comes a time when we suffer a one time
suffering that results in perfect sanctification. The underlined phrase, in a cursory reading,
seems as though it implies as such. The
key to understanding this phrase is that which comes before it. The suffering spoken of was what is oft
referred to as the passion of Christ.
His passion, although historically it can be seen as one event, actually
included many actions. It began in the
garden when He prayed with drops of blood.
It continued with His arrest. It
grew as they stripped Him, beat Him, plucked out His beard, spat on Him, cursed
Him, and plat a crown of thorns on His head.
This passion grew even more debilitating as he was required to carry His
own cross, had the robe stripped of his scab encrusted back, nailed to the cross,
and His side pierced. In short, His
suffering in the flesh was determined before it began. He set His face like a flint towards
Jerusalem determined to suffer in the flesh for our sin. So, the suffering was not one single
act. Rather, His suffering was spread
over the length of His passion and His mind was to endure it to the end.
In the same sense, we are
to have the same mind. From history’s
point of view, when our life is over, it may seem like a one-time event. While we are living it, it is not. The mind to be surrendered to suffering for
the goal of righteousness and holiness is the goal here. The
sin which is specifically spoken of above is the sin of others. But it can be applied to personal sin as
well. Succumbing to the lusts of men
means we give into their demands wishing the suffering to cease. The flesh can be the same cruel
adversary. Whether it is the world, the
flesh, or the devil, our adversaries wish us to capitulate to their
desires. The only liberty we can enjoy
often comes at the expense of personal comfort or pleasure. This victory over the world, the flesh, and
the devil comes as personal expense. It
comes at the constant abiding of, and surrender to, suffering. This willingness is something we must set in
our minds that we will do. No matter the
cost, the mind of Christ says that we must take hits. We must deal with tragedy. We must live with discomfort. We must not seek our own pleasure, but rather,
the pleasure of God. His will!
Verse two is of particular
note. Peter is not stating we should
surrender to suffering as the mere natural consequence of being human. We should not suffer like putting up with the
human condition without any objective in mind.
The objective comes first. The
surrender, second. When Jesus came to Earth,
He had already determined He was going to suffer. The calling came before the suffering. This is the same sense Peter is giving in the
second verse. “That he should no longer
live…” indicates an objective to the surrendered mind. Paul may have asked for the thorn to be
removed, but the power of Christ resting on him was a higher and better
desire. If it takes a thorn, bring it
on! This is the understanding of the
second verse. We should have the same mind
for a determined purpose! Victory over
the enemy of the believer must be a greater desire than personal comfort or
pleasure. No matter what!
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