“Be not afraid of sudden fear, neither of the
desolation of the wicked, when it cometh. For the LORD shall be thy confidence,
and shall keep thy foot from being taken.” (Pr
3:25-26 AV)
There are two ideas as to what this desolation of
the wicked might be. The first is the
desolation which the wicked bring upon the righteous. The second would be desolation brought upon
the wicked. The first would conflict
with the promise to the righteous.
Desolation, would by nature, move the foot of the righteous. However, if the desolation is upon the wicked,
the promise makes complete sense. We
also know desolations do come upon the righteous either because of God’s chastening
hand, or persecution brought by the wicked.
So, the promise of God would be mute if desolations do move the foot. I believe the desolations spoken of here are the
desolations brought on the wicked of which the righteous are observers. This would stand the test of biblical
examples. Egypt suffered greatly but God
protected Israel. Assyria, Babylon, and
the Medes and Persians all suffered and their kingdom died off. But Israel remains. Rome, once the greatest empire on earth, was
conquered and died off. Yet, Israel
remains.
God is bound to judge the wicked. His holiness demands it. The people of God will be judged as
well. But for a different reason. Our sin was judged on Mount Calvary. Our judgment will be for the purpose of
exposing our service, or lack thereof, towards the LORD. When the LORD does judge those around us, it
can be very scary. It could be judgment
by natural forces. It could be judgment
by enemy attacks. It could be judgment
by financial collapse. It could be
judgment by internal unrest. Whatever
the judgment, separation is the key to the promise. If we are separated from the wicked, in as
much as we can be, then the judgment will not come upon the righteous. Take Israel while in Egypt as an
example. They remained in the ghettos
all the while Egypt was being judged. The
plagues had no effect on them. This is
the promise if God understood by Abraham as he argued for Lot’s safety. The LORD will not judge the righteous with the
wicked.
This brings to mind the coming judgment upon the
earth. The rapture of the church will
remove us from the wrath of God to come.
In more particular application, as righteous as our nation might be when
compared to others, we still have major issues that must be judged. The tolerance and promotion of same gender
relationships along with the murder of millions of innocent human beings while
in the sanctity of their mother’s womb demands the judgment of God. It will come.
We cannot promise for certain no harm will come to God’s people. Surely Israel felt some effect of the plagues
upon Egypt. But the bulk of the wrath of
God was not upon them. Which brings us
to the most important point of all. If
you are reading this and you have never accepted Christ as your Savior, I would
implore you to do so, now. The promise
above is only for those who have repented of their sin, calling out to Christ and
Christ alone, to save them. If that has
never happened for you, then the Bible states the wrath of God abides upon
you. The only way to escape the wrath of
God is to trust Jesus as the One who took upon Himself the wrath of God for you
so that you don’t have to experience it.
Won’t you do that now?
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