“And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children
of Israel, I AM hath sent me unto you.” (Ex 3:14
AV)
More
times than not, our devotional time is spent in issues of self-examination and
correction. We read and see ourselves in
the passage under consideration. We
reflect upon that which we need to correct or trust. We confess our shortcomings or express our
need for more faith. We pray and ask the
LORD to forgive us for what we are or what we have failed to be. Then we look for opportunity to apply that
which the Spirit revealed as we live through our lives that day. What we do not do enough of is to reflect
upon God Himself. We do not spend enough
of our devotional time meditating upon the nature and person of the God whom we
worship. Our devotional time is too
often about us and not enough about Him.
Not this morning! We will spend a
few moments meditating on the nature of God’s eternal and unchanging
existence. This is the name of God
revealed above. The Great I Am is our
eternal and unchanging God. A God who
is. Not a God who was. Not a God who will be. But a God who always is! What and amazing God He is!
To
believe in a God that is, is the essence of all faith. It is the foundation upon which all other
truths lay. Paul clearly teaches us this
principle when he pens, “But without faith it is impossible to please him:
for he that cometh to God must believe that he
is, and that he is a rewarder of them that diligently seek him.” (Heb
11:6 AV) When God tells Moses to tell the people of Israel that I AM hath sent
him, the LORD is simply stating His eternal and unchanging existence. If the people of God are going to have faith,
it must start with the truth that God is.
Faith cannot successfully stand on any other truth separate and apart from
the undebatable existence of God. This
is why our psalmist states, “The fool hath said in his heart, There is no
God. They are corrupt, they have done abominable works, there is none that
doeth good.” (Ps 14:1 AV) He is a fool for two reasons. First, he denies something he intuitively
knows and suffers eternal torment for it.
Second, to deny the existence of God is to deny the reason for one’s own
existence.
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