“And Asa cried unto the LORD his God, and said, LORD, it is
nothing with thee to help, whether with many, or with them that have no power:
help us, O LORD our God; for we rest on thee, and in thy name we go against
this multitude. O LORD, thou art our God; let not man prevail against
thee.” (2Ch 14:11 AV)
Asa was not exactly walking
with God when he prayed this prayer. Not
perfectly and with a whole heart. There
was idol worship going on in the private homes of the citizens of Judah and Benjamin. Surrounded by an enemy, Asa did what he knew
to do. He appealed to God’s grace and
mercy. Something to remember that is
easy to forget: it is not grace or mercy
if we have earned it. What we want to see
is something that Asa declared which is the truth we always forget. “It is nothing with thee to help.” In other words, whatever our need may be, to
God, it would not strain His omnipotent one iota to assist in our time of
need. To us, it might be as big as the
universe. To the LORD, it is
nothing. Therefore, we plead on the
basis of His mercy and grace, not on the basis of His omnipotence.
It is often a difficult thing
for someone raised to believe that God’s grace is meritorious to believe that true
grace cannot be meritorious. We struggle
with presumption. We do not want to ask for
God’s grace and mercy because deep down inside, we know we do not deserve it
and we do not wish to presume upon it.
That is a good thing. But the nature
of mercy and grace requires that we presume upon it. Not before we make the choices that require God’s
intervening grace and mercy. That would
be wicked presumption. Yet, when we pray
and seek God’s mercy and brace because we are in a fix of our own making, faith
requires that we presume upon God’s grace.
Not because we have earned it, but rather, because we stand in need of a
God who is greater than all our sin.
Asa knew that for God to help
would be but a little thing to him. Repentance
was the manifestation of that faith that God would grant him the mercy and grace
which he sought. If we truly believe in
God’s goodness, then it will lead us to repentance. Not that we may earn the grace and mercy of God,
but rather, because we are assured that He will grant it. Repentance comes because God has promised to
be good. Repentance cannot come because
of a result of God’s goodness. Otherwise
we are misled into believing God’s mercy and grace can be earned. No!
Rather, repentance must come before the mercy and grace are
applied. This is but a small thing to such
a great God!
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