“And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.” (Eze 47:23 AV)
The tribes of Israel were assigned specific territory in which to
settle and homestead. These boundaries were
strictly enforced. There was no marring
the tribal inheritance. In other words,
a Jewish man was free to marry anyone he wanted regardless of tribal affiliation. However, if a daughter of a family with no
sons were to marry, she had to marry within her tribe. This would keep her land within the tribal
territory. If she married outside her
tribe, her land would revert to her new husband and transfer to another
tribe. If land were bought or sold, it
had to remain in the tribe to which it was assigned. Even more stringent was the principle of land
transfer transferring to the nearest blood relative only. This way, family territories within a tribe
were also safeguarded. When we look at the
verse above, we see the stranger who has more liberty than the Hebrews in choosing
where to settle. The Gentile, who
settled in the land, had a bit more liberty than the Jew, born in the land. To be clear, sojourning here does not mean
the Gentile simply shows up and desires a plot of land. The verse previous stipulates that sojourning
meant he committed by bearing children and raising a family.
It is important for people to put down roots. Having worked with military personnel in the
context of church ministry, I understand just how important, and difficult,
this could be. We worked with primarily
navy families. These families, because
of the nature of their duties, were transitory.
Every three years they would transfer to a new base or would go to
sea. There were many problems associated
with this lifestyle, primarily a confusion of roles in marriage and the
inability to establish deep and lasting relationships. This took an emotional toll on the children
more so than the adults. What we found
is the longer a spouse stayed in that branch of service, the more it affected their
children and families. When they
retired, it was difficult for them to adjust to staying put. They would often retire near to where their extended
family lived. Sometimes, not. A warmer climate seemed to be their first
choice. And, even though Mom and Dad
eventually adjusted, it would take the children a great deal of more time. Growing up, they never knew what it was like
to have a long-term relationship.
Stability is absolutely necessary for emotional and spiritual health.
I have noticed an alarming trend in the last thirty or so years of
ministry. There is a lack of long-term
commitment to a church family. There has
also been a trend where attendees outnumber actual members. We are glad to have them. But attending church faithfully without being
a member is akin to having a relationship without the public acknowledgment of
commitment. Almost like living together
without the security and commitment of the marriage vow. The above application goes two ways. The Hebrews were to give the sojourner who
proved himself willing to subject his family to Jewish law and participate in
Jewish tradition and custom and permanent home.
There was to be no prejudice. The
stranger was to be treated as one of their own.
But the stranger had to express a commitment to the process of proselytization
into Jewish society. This meant
circumcision and adherence to the word of God.
Membership and commitment are at an all-time low. We have people in the pews. However, the church needs to pursue a more
permanent commitment and the attendee must be convicted to join.
One last thought. When they
received their inheritance, they ceased to be transitory. Church hopping was not an indication of long-term
commitment. When the stranger received his inheritance, it was forever. He didn’t hop from one tribe to the next as
it pleased him. He stayed put!
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