“The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.” (Pr 13:9 AV)
This
proverb is a bit confusing until you realize the two halves cannot be
separated. Note there is the light of
the righteous and the lamp of the wicked.
The lamp is giving light but is put out.
The light of the righteous is rejoicing.
So, what is going on here?
Commentators somewhat agree on the overall principle but disagree on the
more specific application. The controversy
surrounds the definition of light and to whom this light appears to
rejoice. So, I will put my spin on
it. What I believe the king is trying to
show his children is the light of the righteous will rejoice those who are
affected by it while the light, or the lamp, of the wicked, will be
rejected. In other words, the light (or
joy) which the life of the righteous will bring to others keeps is burning
while the quality of life which the wicked bring only causes those affected by
it to reject that quality of life.
Many
of us have lost power in our homes. In
such a time, we scramble for flashlights.
If the power stays off for too long, we light candles or oil lamps. At first, this lesser light is charming. It is better than no light at all. Many years ago, in the state and region where
I lived, we had an ice storm. The result
of that ice storm was thirteen days without power. We fled to my in-laws who had a log cabin in
the woods. They have a wood-burning
stove. We were able to take sponge
baths, heat as well as cook by the stove, and we lit candles as the sun dipped
below the mountains. It was a bit
rustic, but we were no worse for the wear.
Our sons thought it was awesome.
No baths for a week. They could play
out in the woods as long as they wanted.
BB guns, four-wheelers, and playing in the dirt and mud were regular events. It was like we were on a week-long camping
trip. There were candles everywhere. The flickering of the flame cast a warm shadow
on the walls and ceiling. As we drifted
off to sleep, it was the light cast by the open flame of the wood-burning stove
that led us into slumber. Not a bad
life. But something happened. The power came back on. We were never happier to trade the candles
for a light switch. Incandescent bulbs
over wax. We traveled back home and
flipped on the switch. WE HAD
POWER! The brightness of the light was
far superior to the dimness of the candle.
We rejoiced at the light of the lamp over the flicker of the flame.
This
is the meaning here. The benefit of the
wicked to the people around them is far inferior to the benefit of the
righteous. We may have to endure the lamp
of the wicked. But if we had a choice,
we would prefer the light of the righteous.
Solomon is trying to show his children that if they are to have an
impact on others and be a blessing to them, a righteous life is far superior to
a wicked one. In fact, one could go even
further and apply it to the source of illumination. If the light bearer wishes to have company,
righteousness is always superior to wickedness.
If I am a wicked person and people have a choice to keep company with me
or someone who walks in righteousness, I do believe I would be a very lonely
person. Our lives and actions determine
in large part how great a company we keep.
The more we walk with God, the greater the company. The less we walk with God, the less our company. If we desire others to be a blessing to us,
then we must give them a reason to rejoice.
That would be by our righteousness.
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