“And Jehoash said to the priests, All the money of the dedicated
things that is brought into the house of the LORD, even the money of
every one that passeth the account, the money that every man is set at, and
all the money that cometh into any man’s heart to bring into the house of the
LORD, Let the priests take it to them, every man of his acquaintance:
and let them repair the breaches of the house, wheresoever any breach shall be
found. But it was so, that in the three and twentieth year of king
Jehoash the priests had not repaired the breaches of the house.” (2Ki
12:4-6 AV)
At first glance, it appears as
though the priests were doing something that was not on the up and up. The offerings which were coming in and intended
for repairing the house of God was not going to that project. In a cursory reading, one might assume the
priests were acting selfishly or even fraudulently. However, knowing what the law required gives
us some insight and we can learn a valuable lesson on communication.
There are three offerings mentioned
in the passage above. The first would be
the half-shekel offering required by every male worshipper upon their twentieth
birthday. This primary offering was the
initial atonement for their sin. We
might see it as a fee to atone for the sin nature whereas subsequent offering
would atone for specific sins occurring during the year. The second offering was the tithe. This tithe was estimated by the priests. This
ten percent belonged to the LORD. The third
offering mentioned above was a freewill offering. That which a congregant would vow above and
apart from their obligatory tithe and offering. According to the law, two of the three
offerings were to go to the service of the tabernacle and the Levite’s welfare. Only the free will offerings were required to
be used to repair the breaches of the house.
What appears to have happened
was the money that was collected was being allocated as the law had required,
yet the king believed it was mishandled.
The reaction of the priests tells us they believed they were being
accused yet still would not allocate the money collected contrary to the
law. The problem arose because of a lack
of communication. Both parties assumed
facts not in evidence. The priests
assumed the king understood the law and would only require the free-will
offering to be used, and the king assumed there was more money available than
there was and the priests may not have been forthright. Had the two parties say down initially, and
discussed the law, that would have been part of the solution. The other was the manner in which they
received gifts once giving renewed.
There as a public offering and a cooperative accounting. Then, the
finances were allocated according to the law.
Communication is the key. As long
a people talk, there can be a solution.
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