“Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:” (Heb 12:28 AV)
In the whole context of this book, the above verse
might qualify as the concluding verse of application. The entire theme of the book is the superiority
of the new covenant and testament over the old.
That is, grace by Christ Jesus is better than the old testament law and
the sacrificial system. The kingdom of
which the writer speaks is the kingdom of eternal life for the saint, and the
kingdom of the Messiah promised to Abraham, Isaac, and David. This kingdom of eternal life cannot be
moved. We are eternally secure in the
grace of Jesus Christ by His blood sacrifice on Calvary. If that is the case, and it is, then we must
continue in that same grace. The word
for ‘have’ means to hold on to. This
grace we are to have is to ourselves.
This grace is not the grace we should show toward others. Although we should, this is not what the
Apostle means. This would make perfect
sense to the Jew who was used to living under the law. It would figure to him that although Christ can
save by grace, it would be our works that keep that salvation. This was the trouble stirred up in Galatia. Certain Jews wanted to add some of the Jewish
traditions to grace. Not so. We are saved by grace and we are kept by grace. There is another application here. That is, grace goes beyond the mere security
of the eternal soul. This grace that
saved us and keeps us should also be the same grace that guides us, comforts us
and matures us. Let us hold that same
grace day to day for every need we have.
What is also suggested is without grace as our
foundation, we cannot serve God acceptably with reverence and godly fear. One would think just the opposite. If we had to prove our adoration to God by
keeping His commandments, wouldn’t that be with reverence and godly fear? If we thought God was judgmental and
vindictive above all else and we feared justice, wouldn’t we then serve Him
acceptably with reverence and godly fear?
Yet, the writer implies this would not be the case. Without the grace of God, our service becomes
misguided. Don’t get me wrong. We should be concerned with the correction
and justice of God. If not, unbridled liberty
and revelry would ensue. There should be
a fear that keeps us from straying from the right ways of God. However, perfect love casteth out fear. If we truly understood grace, then our motives
would be different. We would serve him
from a deep and profound respect and adoration.
Our appreciation for and understanding of His great grace would be the
reason we walk in obedience rather than the fear of a spanking.
Observe one word above all others. Acceptably.
To neglect the doctrine of grace in our walk with God means we are unacceptably
serving Him. If we cower if fear thinking
God’s grace only goes so far as the forgiveness of our sin debt for the
purposes of eternal life, then we are not serving God acceptably. It doesn’t matter how much we do for God. If we behave like most pagan religions that
serve their god in terror, then we are serving God unacceptably. The grace of God must be held on to. The grace of God must be the primary motivation
for our service. The grace of God must
be deep in our minds and hearts and then we can serve Him from a heart of
gratitude and humility. Otherwise, all
our labors, although beneficial and appreciated, will not be acceptable in the
sight of God. God’s grace is something
we have a hard time understanding. It must
simply be trusted.
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