Thursday, June 25, 2020

Good May Not Mean O.K.

And the children of Israel fled before Judah: and God delivered them into their hand.” (2Ch 13:16 AV)

 

Abijah, king of Judah decided to go to battle with Jeroboam.  He viewed the ten northern tribes as citizens guilty of insurrection and whom his father, Rehoboam, was unable to conquer due to lack of experience or immaturity.  Abijah believed he had the upper hand simply because he and the temple and the north did not.  He felt that since they had the temple and the temple system of sacrifice was still in force, then God would be for them no matter how many there were against him.  When the battle was set in array, Abijah confronted Jeroboam head-on.  However, while he paid no attention, half of Jeroboam’s forces came around back to surround Abijah’s army.  Seeing himself in a precarious position, he and the children of Judah cried out to the LORD.  God gave them a victory to the tune of 500,000 dead.  From that point on, Jeroboam was never the same and never again caused a problem for Judah.  Abijah got himself in a situation he should not have been in and God rescued him.  Further, the LORD kept this adversary at bay for the rest of his reign.  It may appear God blessed even though Abijah was mistaken.  But that is not what happened. 

Pragmatism can get us in a lot of trouble.  Assuming things based merely on what we observe, or experience,  may not be wise.  Imagine a hiker begins his ascent.  As he slowly climbs he fails to read his topographical map.  He fails to see that he is headed into a pass with no exit.  The way in was too steep to go down, but not too steep to climb.  After a bit, he realizes he cannot get out of this pass without some help.  So, he grabs his satphone and radios for help.  Due to the weather, help cannot come right away.  In fact, poor weather settles in and it takes three days before help finally arrives.  This hiker failed to prepare and had no food and limited water.  When the rescue team final extradites him from his certain peril, they immediately take him to a medic tent on the top of the summit.  There, he is treated and recovers.  They feed him.  They bathe him.  Then, they take him to the precipice of the summit to see the most amazing sunset he would ever see.  No one in their right mind would think the end was a reward for the choices he made along the way.  Not even the hiker would think the sunset justified his poor planning and poor judgment.  Yet we do this all the time.

Abijah was rescued despite his choice to conquer an enemy he had no business engaging.  The victory was a decisive one.  The LORD didn’t simply get him out of a fix.  Rather, the LORD used the choice of Abijah, misguided as it was, to humble Jeroboam.  Five hundred enemy dead.  Cities taken.  An enemy city destroyed.  If I am Abijah, it would have been hard not to assume God’s hand of blessing on me even though I had started with the wrong choice.  The split between the two portions of Israel was of the LORD.  It was the judgment on the house of Solomon for allowing idol worship.  There was no reconciling this nation until Shiloh comes.  For Abijah to think the only reason his father was unsuccessful was immaturity lacked an understanding of the will of God.  To then assume the LORD delivered them and blessed them because Abijah assumed he was right, but got caught in a strategic disadvantage would be a great error.  The point is, we cannot judge God’s opinion merely based on our observations.  We cannot assume God’s blessings also means God’s approval.  Just because we are blessed of the LORD does not mean all the methods used to get there were approved of the LORD.  Perhaps what we see as approval is really mercy.  Simply because things are good does not mean things were o.k.


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