“As an earring of gold, and an
ornament of fine gold, so is a wise reprover upon an obedient ear.” (Pr 25:12
AV)
The
previous verse is a difficult one to expound.
No one seems to agree on what golden apples in pictures of silver is supposed
to be. This verse is a bit easier. Especially if you have a wife or daughter who
takes pride in their jewelry. Effective
reproof is compared to fine jewelry. The
implication is reproof done correctly will be appreciated and welcomed upon the
ear. This takes skill, humility, and
benevolence. There is actually a balance
here. If the hearer is disobedient, then
it doesn’t matter how skilled, humble, or compassionate the reprover is, the
advice will not be welcomed. If we share
truth with those who are unwilling to hear, then we waste words. Therefore, the first step should be to discern
the nature of the ear. If it is hardened,
then words should not be spoken. If it
is teachable and leadable, then it should be shared in a skillful and humble way
with compassion as the sugar that helps the medicine go down. What we want to consider is how we approach
someone who may need correction. The
result of how the hearer treats what we have shared will determine if we did so
in the right way.
When
my wife and I dated, and in our early married life, she was a great fan of 1828
jewelry. It was really easy to shop for
her because I knew exactly what she would appreciate. Then it sort of went out of style. It was hard to find. Switching gears was not easy. It was a practice of hit and miss. Sometimes, I scored a home run. Other times we would find ourselves in the returns
line. This makes it a bit more difficult
in that I enjoy a certain type of jewelry while she enjoys other things. I enjoy getting her necklaces. She would rather have rings. Boring!
My tastes didn’t matter. If I
wanted to please her, her desires mattered.
Even if I thought she would look much prettier in a necklace if it wasn’t
what she wanted it would be returned.
When it comes to earrings, the simpler the better. She has a few studs and other less ornamental
pieces, but nothing extravagant or gaudy.
That which she does have, she is very proud to wear. The set her father gave her is her favorite. The point is if she received jewelry which
she found to purpose for, or she didn’t want it, then it would be
rejected. If, on the other hand, she saw
the practical purpose for it, or it held some beauty she appreciated, then she
would treasure it. Such is the case of
reproof.
If
the ear is not looking for reproof, the earring may as well be something out of
a bubble gum machine. Again, we can
learn really fast how effective our technique is by how our reproof is received. If a heart of gratitude is the response, then
we have done something right. If our
reproof is applied with a heart that takes satisfaction with being corrected, then
we have done something right. Conversely,
if our reproof is rejected off-hand, then we didn’t share our advice correctly. Sometimes we blame the ear for what the mouth
has done. We blame the one corrected because
we see what needs to be changed. Perhaps
it is more about the mouth that shared it than the ear that heard it. This is Solomon’s point. If reproof is not received and appreciated,
then what good have we done. We might
have made ourselves feel better. But
have we really advanced the other individual?
Shop for words and attitude like I shopped for 1828 jewelry. What would please the individual to be
satisfied enough that they take the advice given?
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