It's All Done

“But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.” (Ac 3:18 AV)

Four words are wonderful here. “He hath so fulfilled”!  The disciples missed it.  Israel didn’t want to see it.  The suffering Messiah is clearly revealed in the Old Testament.  Isaiah chapter 53 comes to mind.  Psalm eighteen is another.  Abraham offering up Isaac is a wonderful picture.  The five offerings of the Tabernacle foreshadow the ministry of eternal atonement which Christ would fulfill.  But two thoughts here this morning.  First, when Christ suffered, He suffered for me.  Jesus was abused and crucified so that the wrath of the Father for the sins of mankind could be satisfied on His Son.  There is no wrath for the child of God who has trusted in His grace and perfect suffering at Calvary.  Second, all has been fulfilled.  There is no more suffering coming.  Nothing remains that Jesus has to satisfy to secure the eternal life of those who love Him.  This also means if all is fulfilled, then the purchased possession is complete.  It cannot be lost.  The debt has been paid in full.  There is no more eternal punishment that awaits the soul who accepts God’s gift of grace.  It has all been fulfilled.  There is nothing left.

There is a principle in our law called double jeopardy.  “Double jeopardy is a legal principle, rooted in the Fifth Amendment of the U.S. Constitution, that prevents the government from prosecuting a person more than once for the same offense after an acquittal or conviction.  This protection ensures that an individual is not subjected to the harassment, expense, and anxiety of repeated trials for the same alleged crime.” (AI generated).  There is an important distinction to be made here.  Double jeopardy protects the offender from being retried for crimes already committed, whether found guilty or not.  Double jeopardy does not apply to future crimes a person might commit.  I can only imagine the feeling double jeopardy for the accused.  Walking out of a courtroom having been found innocent or a prison after serving a sentence must be very similar.  I can also imagine what it is like to remind people that you were found not guilty or that your sentence has been served.  The infraction has been satisfied.  There are no more court proceedings.  There is no more future prison time.  It is all satisfied as a matter of law!

This is similar to what Jesus did for us.  With one major difference.  Our sins have been satisfied in full!  Even the ones we have as yet to commit.  Double jeopardy applies for our entire lifetime.  Jesus suffered and died so that we might be forgiven.  He rose from the grave so that the sentence of death was complete.  When Jesus Christ cried from the Cross, “It is finished”, that is exactly what He meant.  It is all done.  There is no fine left.  No unfulfilled prison time.  There is not one more lash to be given.  There are no more restrictions.  No more penalty.  It is all complete and fulfilled.  GLORY!  Jesus did not leave even one minute detail undone.  There is zero chance that our sins will come back on us for all eternity.  The wrath and justice of God were satisfied by the suffering of the Messiah.  Our Old Testament told us He would do it.  It tells us how He would do it.  According to Daniel, the Old Testament even told us exactly when He would do it.  All is fulfilled.  To every single detail and requirement.  Praise be to God!

All Burdens are Necessary

“He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him].” (Ps 126:6 AV)

This verse is often spoken of in the context of witnessing for Christ.  The background to this psalm is the captivity.  As they were carried away to Assyria and Babylon, this psalm was one that was sung.  It was meant to be a reality check with a thought of hope.  As Israel went away into captivity, they took seed with them.  They wept because of their failure to follow Jehovah God.  They knew an entire generation would pass away as residents of a pagan kingdom with no hope of returning to their God-given estates.  They went forth with tears in their eyes because what was once precious to them had been lost.  This verse also speaks of the hope of returning.  Not just returning, but returning with the yield from which the precious seed came.  The verse is an encouragement to never lose hope and to always invest, regardless of the circumstances.  Like plant life, our investment in the things of God will result in a yield.  But there is one word here that has my heart.  That word is ‘bearing’.

When you think about it, what need would they have to bring their own seed?  After all, the Assyrians and Babylonians must have had seed upon their arrive, right?  The extra bulk and weight of seed could have been left behind in Israel.  It wasn’t like they were going to settle in a barren land.  Any wealth they could have brought with them could have gone to purchase what they needed once they arrived.  So, why carry sacks of seed with them?  They could not settle somewhere along the way and begin farming again.  They were to be carried away to a kingdom many hundreds of miles away and serve as the government’s servants.  On the face of it, making room for seed that could have easily been attained once they arrived seemed inefficient and maybe even unnecessary.  Yet they were told to bear their own precious seed.  Perhaps the seed in Assyria or Babylon was of lesser quality.  Perhaps it wasn’t the staple they were used to.  Maybe by bringing their own, they would be less reliant on their captor’s grace to survive.  Whatever the reason, they were told to bear their seed.

When I think bearing seed, I have in my mind someone carrying a sack over their shoulder.  I am sure they carried it on animals or in carts, but that is the picture I get.  There are many burdens in life.  Some good.  Some a bit harder.  This is perhaps how we need to think of this.  The sack of seed was born because a promise of hope was given.  Bearing that seed was a task.  It might have seemed like unnecessary effort given the supply waiting for them at the end of their journey.  Bearing the seed was the point.  The point was not the seed.  The point was bearing the seed.  By bearing the seed, each time their shoulder hurt from carrying it, or the ass brayed when loaded and unloaded, or it was moved from one spot to another as it rode on the cart, the captive was reminded of the hope that lay in front of him.  The discomfort and inconvenience of bearing the seed was a physical reminder of the return he would eventually enjoy.  The LORD may ask us to carry burdens we think are unnecessary.  He may ask us to carry a load that is better left for tomorrow.  Yet His purpose for the burden is to keep us in constant reminder of a promise.  The burden we carry today is evidence of hope for tomorrow.

Joyful, Joyful, Is Possible

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (Joh 16:24 AV)

Our dear Savior implies that if we ask for the right things, our joy will be full.  This is not a hopeful wish.  This is a promise.  If our joy is not full, we are either not asking, or we are asking for the wrong things.  There really are two thoughts this morning.  First, Jesus tells us plainly that our joy can be full.  This is hard to believe.  When you are facing the trial of your life, it doesn’t seem as though joy can be full.  If we are to believe our LORD, our joy indeed can be full.  The other profound thought upon which the Spirit laid was that our prayer life is not what is needs to be.  If our joy is not full, then there is something lacking in our prayer life.  Let us assume there is no unconfessed sin between the soul and the Father, those things for which we ask must produce joy.  Over the years, I have learned that we often pray ignorantly.  Or, more specifically, temporally.  Not that we are forbidden to do so.  We are told to pray for our daily bread.  Rather, the spiritual implications of that for which we ask are rarely the motive or understanding behind our requests.  Let me explain.

When faced with dire physical or financial challenges, we usually ask for healing or provision.  But what if that is not the LORD’s will?  Perhaps illness or hardship are part of God’s will and the means by which joy might be fulfill?  I am reminded of how often we pray for the healing of someone who is in serious need of it.  That is certainly a valid prayer.  Jesus brought forth Lazarus from the grave, didn’t he?  He healed the leper, gave sight to the blind, opened the ears of the deaf, and made the lame walk again.  Yet all those who were healed eventually passed away from something.  There are many who have lost everything.  A financial crisis was upon them.  Sometimes, one of their own makings.  At other times, from unforeseen circumstances.  My father was fired from his job with nine kids to feed.  My mom worked as a low-paid secretary.  We were on public assistance for a while.  My father took any job he could find.  Financially, those were not happy days.  Yet we didn’t know any different.  My mom grew up in the projects before the projects were the projects.  She grew up with a dad who fed his family at the end of a hunting rifle and fishing rod.  So, for what do you pray?  Those were good times.  Hard times, but good times.  So, for what do you pray?

If we are to believe Jesus, then our joy can reach a maximum capacity.  And we most definitely should believe Jesus.  What I have found by the ministry of the Holy Spirit is that meditation and prayer go hand in hand.  What I mean by that is instead of filling the time with spoken words, the prayerful saint will make prayer more of a two-way conversation than a one-way diatribe.  He or she will speak and then listen.  I have learned to stop and think long before I say words.  This is the active part of the Holy Spirit in our prayer life.  Romans tells us that He will help us when we don’t know for what to pray.  Which, by the way, is most of the time.  When we have a conversation with God instead of treating prayer like a religious event, it is amazing how much work in our souls is accomplished.  Many times, the Spirit has given me understanding as to what or how to pray.  What is the result?  Joy!  Joy that is full!  I may not be there yet, but I trust the words of my Savior.  An active and effective prayer life is the key.

It's All Good

“For I give you good doctrine, forsake ye not my law.” (Pr 4:2 AV)

Although doctrine and law are closely related, they are not exactly the same.  The simple statement of what is right and what is wrong.  Doctrine is principle upon which the law is based.  Law is the list where doctrine is the explanation.  This shows us a very important principle.  The laws of God are arbitrary.  They are not a random list of do’s and don’ts based solely on His preferences.  Rather, the laws of God are an extension of His person.  Right is right because God is right.  Wrong is wrong because God is not wrong.  Doctrine is the structure whereupon the law suspends.  There are reasons the law is what it is.  These reasons are found in the infinite character of God.

There are two views as to law.  The first is a pragmatic one.  It is utilitarian.  If the law does not work, then it is not a law.  This is too arbitrary.  The definition of ‘working’ is subjective.  It all depends on what works for us.  This is the current attitude toward the laws of our nation.  The other view is that law is absolute.  What works for us is conformed to a law that does not change.  This is why in the preamble of one of our most important documents, we are guaranteed the right of life, liberty, and the pursuit of happiness by the Creator.  These are inalienable rights.  They are unchangeable and absolute.  How we view law is the key to how we order our walk with God.  We will either find exceptions to a rule or we will search for the principle behind the rule so that we might conform to the law of God.  The law of God will either bend to our values or we will bend to the demands of the law.

Having said all that, let us see the adjective that Solomon uses to describe doctrine and law.  He uses the word ‘good’.  Good is to be appreciated.  Good is to be desired.  Good is to be the quality of our life.  Good is not to be refused.  Good is not to be considered bad.  There are laws that govern music.  We all inherently know the difference between good music and bad music.  We know when the musicians and singers are in sync and performing with pitch-perfect precision.  We also know that something is off.  The law is the same way.  Why do we shun it so much?  Why is it that when God tells us not to eat of the fruit of the tree of knowledge of good and evil, that is exactly what we want?  Why is it that we cannot see the blessing of liberty that comes from law?  They could have eaten from every other tree.  Just not that one!  Yet that is exactly what they did.  This is our nature.  It is time to trust that law is good.  It is time to see it as good.  And it is time to see there are reasons why it is good and that if we simply strive to obey, we will have a life that is blessed.

Light Needed

“But if a man walk in the night, he stumbleth, because there is no light in him.” (Joh 11:10 AV)

When we take this verse alone, we tend to think that the light which a person needs emanates from himself.  Then we scratch our heads.  How can light emanate from within?  It brings thoughts of a superpower, like beams coming from the eyes.  However, the previous verse tells us exactly what Jesus was trying to convey. When opening the eyes, there is a light within us.  The light comes from without.  Not emanates from within.  The light of which He speaks is the light of His presence.  He is trying to explain the truth surrounding the resurrection of Lazarus.  Our Savior is trying to explain why He delayed in seeing Lazarus.  The observation was made that if Jesus could give sight to the blind, He surely could have healed Lazarus.  Jesus deliberately allowed Lazarus to die so that He could raise him from the dead.  The light of which Jesus speaks is the hope of Jesus as our Messiah, Savior, and God. 

Some may look at the verse as a way to walk in the darkness.  If there were light, one could have and still walk in darkness, that is what mankind pursues.  Yet Jesus is not saying that light and darkness can co-exist.  Anymore than a soul can be saved and lost is impossible.  A body cannot be alive and dead at the same time.  Jesus is not telling His disciples that they can live in the darkness with the aid of a little light.  Again, that is what most people try to do.  The lost try to live in the darkness of their sin and doubt while sprinkling their lives with a few holidays, a Christian song here and there, a few sacred things hanging on the wall, and maybe even going to church once in a while.  God is a tradition and not a relationship.  Jesus is a thing, but not the principal thing in the life of the religiously lost.  If there is no outside source of light greater than our circumstances, then we stumble.

Jesus resurrected His best friend from the grave to prove to His disciples of His identity.  There is no other application here.  It is really sad how many cannot discern reality from fantasy.  They stumble in the dark because they refuse to accept the light of God’s existence.  God is real.  The Bible is His perfect word to us.  Jesus is real.  He came to earth, lived as a man, and went to Calvary’s cross as the sinless lamb.  The light that gives us clear direction is given.  All one must do is open the eyes.  It is a willful choice to acknowledge the truth and order one’s life by it.  The first thing to do is confess and forsake sin, trusting in Jesus Christ as one’s personal Savior, and calling upon Him who died for all.  If we stumble in life, it is because we choose not to see.

Accidental Confession

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, [even] God.” (Joh 8:41 AV)

The words of the people are interesting.  They testify that they are the children of God through Abraham and Jacob and are not as other nations are.  Their words are also spiritual or metaphysical.  They are testifying that spiritually speaking, they are the children of the one true God and not the spiritual children of false gods.  However, this would be a lie.  From the time of Solomon until Christ’s incarnation, Israel made a habit of going after false gods.  It is this sin of idolatry that eventually led to Israel’s diaspora.  Because they gave themselves over to idol worship, God brought Babylon and Assyria against them.  These two kingdoms invaded Israel and Jerusalem.  The people of God were scattered throughout Asia and Europe as a result.  Finding themselves among the heathen, they lived more like the world than they did God’s people.  Those speaking above assumed that because they were of the returning Hebrews who rebuilt the walls of Jerusalem and the temple, they were by default, spiritual children of God.  Yet they rejected their Messiah.  Old habits die hard.  What is interesting is that the very defense they made to Jesus was the very thing they were guilty of!

There is a phrase that we use that has lost its original meaning.  Shakespeare, in his play Hamlet, writes a line for a character that reads, “Methinks the lady doth protest too much.”  The line is not meant as we use it today.  The lady of whom it is stated is a widow who laments her husband, yet is interested in new love.  The word protest did not mean how we use it today.  The word is not meant to be critical.  Rather, it means the opposite.  Shakespeare uses the word to mean desire.  The modern use of the phrase has changed.  We would say, “Me things thou dost protest too much”.  The phrase as used today means the one speaking is confessing to a fault or distaste by clandestinely stating the opposite.  Usually, there is an investigation regarding fault to an event, and the guilty party goes out of his or her way to offer any and all reasons for assuming his or her guilt.  The act of protesting too much is, in itself, a confession of guilt.  This is exactly what the people above are doing.  By professing themselves children of God and not of fornication, they are in essence confessing to the latter.

Our hearts reveal what is truly inside even if we try to hide it.  Eventually, it comes out.  We try to appear different from what we are.  The key is to change what and who we are so that we do not have to be concerned with what comes out.  Those above tried to be people who they were not.  Rather, they should have admitted to the fault of idol worship, confessed and forsaken it, and received their Messiah as they were promised.  To say they were not spiritual children of fornication meant that was exactly what they were.  But let us give them a bit of grace.  We are all a bit like this.  We don’t want others to know the real us.  That is okay to a point.  But when it comes to God, this is futile.  God knows everything.  He knows us better than we know ourselves.  It is best to be honest with what we are inside so that what we are can be changed.  We protest too much.  Silence and honesty are the best policies.

More Than A One Time Meal

“Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” (Joh 6:29 AV)

The context of this statement gives us a profound application.  Most of the time, this verse is limited to salvation.  That is certainly the most obvious and direct application.  However, it may go far deeper than simple salvation.  The context is the feeding of the multitude.  They had followed Jesus and had taken no bread.  Jesus turned a few loaves of bread and a couple of fish into a meal for thousands.  Because of that single miracle, Jesus challenges the multitude to believe on Him as their Messiah.  They required additional evidence.  The multitude mentioned the manna of the wilderness as a starting point.  In other words, a single meal in the wilderness was small in their sight.  If the LORD would feed them from heaven for the rest of their lives, perhaps they would believe.  Therefore, the duration of belief here is not a single belief on Christ as the living bread.  Rather, this belief is for the duration of their lives.  Bread needs to be eaten every day.  We need sustenance to survive.  Therefore, the belief mentioned here is far more than a belief in Jesus for salvation.  It is belief in Him for living!

There was a program that aired in the distant past.  If followed a man who had a treehouse building business.  These houses were very elaborate.  They were almost livable year-round.  These houses cost tens to hundreds of thousands of dollars.  They came with electricity and plumbing.  They came heated and sometimes cooled.  Most of them were quite literally a home in the trees.  What makes the tree house special is the manner of access.  A tree house would not be a treehouse unless in has an unconventional way of entry and exit.  What Pete Nelson built were access points that were extremely safe, weather-resistant, and easily accessible.  Whether a suspension bridge, a winding staircase, or an mechanical elevator, the occupant had an adventure just getting into the house.  The thing is, no matter the means to enter the tree house, there was an element of faith involved.  One such house has a ladder rising two hundred feet from the forest floor and required climbing equipment to enter a crow’s nest.  Because the house was not a permanent dwelling, trust in the means of entry was exercised each time the occupant wished to enter.

Our pilgrimage requires that we come and go.  We follow a path of which the details only God knows.  He knows the end from the beginning.  He knows what we need.  He knows where we are going.  He knows everything.  Jesus is the captain of our souls.  He is the commander-in-chief.  He knows what lies ahead.  He knows where we have been.  It isn’t enough to trust Jesus for salvation alone.  That trust must continue each and every day.  Like eating bread, trust is continuous.  It is necessary.  It is commanded.  It is stressful.  But it is also very rewarding.  Jesus said that if we are to do the work of God, it begins with faith in Him.  It also continues by trusting Him!  Each time we take a bite of food, let us remember that in the same way, we are to trust the LORD each and every day, all day long, for all things as we trust what we are eating to keep us alive, make us healthy, and give pleasure to life.