“Howbeit the hair of his head began to grow again after he was shaven.” (Jud 16:22 AV)
Isn’t that amazing? His hair grew back. What is amazing about his hair growing back is the provision of grace in the Nazarite vow. Let me explain. There were three parts to Samson’s vow. First, he must refrain from grape products. No grapes. No wine. No Vinegar. Second, he could not touch any dead thing. That would include any relatives or animals. Third, he could not cut his hair. He failed the first part of the vow in walking through a vineyard. The implication was that he ate grapes as he went. The second was violated when he touched the carcass of a dead lion. So, the only part of the vow left was his long hair. As long as his hair remained uncut, God would still bless his life. Delilah took care of that. She enticed Samson to divulge his secret. The Philistines came and shaved his head while he lay asleep in Delilah’s lap. As a result, the Spirit had left Samson. His eyes were put out, and he became a grinding mule in the house of Dagon their god. Now, here is the amazing thing. One would think that when his vow was completely broken, there was no renewing it. Samson cannot undo eating the grapes. He cannot undo the fact that he touched a dead carcass. The only thing that could be undone was his hair. The LORD built into the Nazarite vow the ability for reconciliation and restitution. There was one part in three that could be undone. Samson could be used. He would not enjoy a life of usefulness for God’s glory had he broken none of the vows. But at least his purpose was not totally removed.
A friend of mine sent me a short devotional this morning. It has the same basic thought as above. It is out of Ps 37 and is a reminder that even when David made a few missteps, God still used him. There are work-release programs for the once-incarcerated. Some have an aversion to that idea, but it is a biblical one. Those who have satisfied their obligations to society are given a second, third, or fourth chance. I understand the reluctance of some to support this idea. But the fault is not in the idea. Rather, the insufficient standards of justice that precede it. There is accountability. There are standards placed upon the released individual imposed by the court. Just because a person may have served the term of his or her incarceration does not mean that all things can go back to the way they were before the crime was committed. They are given a second chance, but not a second life. There is a difference.
All things being equal, giving someone another chance after they have messed up is something God does with us all the time. There is built into salvation the idea of restoration and reconciliation. If we fall away, God does not cast us off. Paul’s fear was that he might be a castaway. Not from God’s point of view. Rather, he was afraid that people would cast him away and he could no longer reach them with the gospel of Christ. At least not as he had done. God is not in the refuge business. He is in the recycling business. God is not interested in letting us get to a useless condition. Grace has built into our relationship the understanding that our hair will grow back. We might lose our eyesight, but our hair will grow back. We may not walk throughout Israel as a Judge, but we can take it on the child in defeat of God’s enemies. Samson’s life changed once he gave up that last vow of the Nazarite. But God was not done with him. His hair grew back. There was one last chance to glorify God, and God was gracious enough in His foreknowledge to provide a way for Samson to do just that!