Consider the Possibility

“And the firstborn said unto the younger, Our father [is] old, and [there is] not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.” (Ge 19:31-32 AV)

The words above are from one of the two remaining daughters of Lot.  They witnessed four of the five cities of the plain destroyed by the fire of God.  They left Zoar to flee to the mountains.  It is there the two daughters fear there will be no man left by whom they might bear children.  Where did they get that idea?  It occurred to me that Lot had two daughters and Abraham had two sons.  The reason for their separation no longer existed.  Lot abandoned shepherding for the city life.  He no longer had herds or manservants.  Why not return to Abraham?  Or, at the very least, why not seek God’s permission to do so?  Lot left the protection of God’s people.  He went to the plain of Jordan and eventually became a dweller in Sodom.  It was there that his family began to intermarry with the wicked people of Sodom and Gomorrah.  Lot has so compromised himself that he was willing to offer his two daughters to the perverted desires of the homosexual citizenry.  I thought, what a shame.  One cannot know for sure, but it has to be asked, what would have happened if Lot returned to Abraham?  Would repentance and reconciliation have halted the fearful act of incest?  Would the enemies of Israel never been born?  It is not a coincidence that Abraham had two sons and Lot had two daughters.  Lot was so far removed from knowing right from wrong that he never saw it.

We have to be a bit careful here and not assert that God’s perfect will for Ishmael and Isaac were the two daughters of Lot.  We simply do not know, nor may ever know.  What we do want to consider is the possibility.  There was no guarantee that Lot’s daughters would become daughters-in-law to Abraham.  What we do know is that Abraham had two sons and a slew of servants.  Provision for husbands and descendants was in the camp of Abraham.  One also has to wonder if Lot knew about Abraham.  Did Lot keep in contact with him?  Was he aware that Ishmael was within just a few years of marrying and that God had promised another son?  I guess what impressed me is that Lot never considered God’s provision.  He never did his entire adult life.  He went after what was best instead of what was best for him.  He retired to wicked cities because it was more convenient.  When the LORD told him to go to the mountains, he asked to go to Zoar instead.  When fear gripped him, we went to the mountain as God first instructed.  But it wasn’t a choice of obedience or conviction.  It was a choice of fear and pragmatism. 

We saw a bit earlier how Lot chose God’s best, but it wasn’t best for him.  Now we see God sending Lot toward Abraham, and again, he fought it.  Departing to the mountains was toward Abraham.  The only mountains accessible to Lot were to the west.  Back toward Abraham.  In the destruction of Sodom and Gomorrah, Lot was given a chance to turn around.  Rather than trust the LORD and choose wisely, Lot missed God’s best for him again and, as a result, fathered two sons by his daughters while he lay drunk in his tent.  I know.  You might be thinking I am making too much out of a coincidence.  Perhaps.  But nothing is by chance.  God directs it all.  Lot had two daughters by His divine hand.  Abraham had two sons by His divine hand.  This is not a random event in history nor the simple result of a natural world.  God told Lot to go in a specific direction.  Out of fear, he rejected.  Now, out of fear, his daughters never married.  They had one son apiece by their father.  They were doomed to live a life they feared the most.  Why?  Because they would not consider that God knows best and maybe, just maybe, there is provision for a need waiting in the wings.

Witnessing The Ugly Is Necessary

“And the LORD said, Shall I hide from Abraham that thing which I do;” (Ge 18:17 AV)

The LORD is referring to the destruction of the cities of the plain.  He is speaking of the fire from heaven that will burn up Sodom, Gomorrah, and two other cities.  Lot is living therein.  He left the well-watered plain of Jordan to cohabit with the wicked of the world.  He failed to raise his family in the fear of God and is now in peril.  God asks the rhetorical question of enlightening Abraham as to God’s wrath upon a people.  His contemplation is founded upon Abraham’s future as a nation.  By allowing Abraham to witness the destruction of four cities, God is showing Abraham the consequences to people groups that hate God.  This is not a matter of ignorance.  Abraham had the accounts of Noah’s flood and the tower of Babel as a reference.  In fact, it was the escape of Noah that set a precedent Abraham would use to barter for Lot and his family.  God will not judge the righteous with the wicked.  God delivered Noah prior to the flood.  Therefore, if Lot and his family were righteous, then God must ethically spare Sodom and Gomorrah.  What Abraham knew intellectually, he must now witness experientially.  He needs to see it so he can pass down to his descendants the knowledge of the severity of rejecting God.

We may not like to look at horrific things, but often they are a warning to those of us who will learn.  Seeing the end of a life-style caused disease might change the course of someone contemplating the same choices.  Many years ago, there were PSA commercials using graphic ideas to prove a point.  One of them showed an intact egg compared to an egg that was broken and frying.  The tagline said, “This is your brain (the intact egg).  This is your brain on drugs (the frying egg).”  Even today, there are PSA announcements that warn against smoking.  These ads feature a cancer patient suffering from lung cancer or throat cancer.  The warning is clear.  Make the same choices, and you might end up the same way.  Visiting many people in the hospital and serving as a chaplain, I can honestly say there have been cases that have cured me from certain behaviors.  We may not want to look at the ugly.  We may want to turn our heads away from the unsavory.  In doing so, we miss an opportunity to learn a lesson.

I am sure that as Sodom and Gomorrah burned, Abraham suffered many emotions.  The loss of human life alone had to be difficult to bear.  Knowing that his nephew was among those who were incurring the wrath of God had to make it all the worse.  I don’t know how far away he was, but he may have heard the screams of those meeting their end.  There is no indication that Abraham knew of Lot’s fate.  Even if he did, it was tragic.  Lot lost all but two daughters, and those two daughters had sons by their father.  God did not hide the ugly truth from Abraham.  Why?  Because Abraham was to be the father of a great nation, and he needed to know what happens to nations that hate God.  When I think of this, I think of our own nation.  Once a great nation that was settled in biblical values and spreading the gospel throughout the world, we have failed to learn the lessons of history.  We export filth and immorality.  As we go, so goes the world.  We failed to learn the lessons of Greece and Rome.  We failed to learn the lessons of Noah’s flood or Israel diaspora.  We believe ourselves to be immune from the wrath of God.  Not so.  As individual saints, we too lose the lessons that the lives of others teach.  If we learned, then sin would be less of a problem.

The Best May not Be For Us

“And Lot lifted up his eyes, and beheld all the plain of Jordan, that it [was] well watered every where, before the LORD destroyed Sodom and Gomorrah, [even] as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.” (Ge 13:10 AV)

The plain to which Lot desired to go is compared to the Garden of Eden.  This is prime real estate.  Lot and his uncle, Abraham, had a falling out.  The LORD was blessing them both.  They had increase in flocks.  They needed more pasture and water than what they possessed.  This resulted in the workmen between the two households striving with one another over limited resources.  Being older and wiser, Abraham suggested they part households and Lot have first choice of where he wanted to settle.  Abraham would trust the LORD following Lot’s choice.  Whatever Lot chose, Abraham would go the opposite direction.  Lot looks over the pasture to the east and decides it is perfect land wherein he could increase his household.  The plain was lush with pasture, and there was every reason to believe they would lack for nothing if he chose it.  The plain of Jordan was compared to the Garden of Eden.  It was perfect in every way.  Except for one.  The plain of Jordan was too close to five wicked cities of the Gentiles.  Eventually, because Lot chose the best, he lost his everything.  Sometimes the best is not best for us.

Further evidence that the best may not be the best for us is the comparison of the plain of Jordan with the land of Egypt.  I have been watching a series hosted by an archeologist who travels the world looking for answers to the mysteries in history.  He has looked for evidence of myths and legends passed down through hundreds or thousands of years.  In one episode, he was looking for evidence of the Norse Vikings' presence on the North American continent that predates the voyage of Christopher Columbus.  Another episode looked into the history of henges like Stonehenge.  He is an honest host who doesn’t push way-out theories like aliens or the supernatural.  It is refreshing.  Currently, I am watching a series on three female Pharaohs of Egypt.  History records their existence, but archaeological evidence is scarce.  In particular, he is looking for their tombs.  Being Pharaohs, it is puzzling they were lost to time.  No one knows where their remains rest.  In this episode, he travels the Nile.  His words reflect the words of Genesis.  He observes the beauty of the Nile and then calls it paradise.  Four thousand years later, from Lot to present day, the Nile is considered equal to Eden.  The plain of Jordan reflects the same.  The problem with the Nile is that it became the foundation of a wicked and false religion.  What God gave to be enjoyed, man turned to sin.  God’s best was a stumbling block to wicked men.  Sometimes, the best is not the best for us.

Why didn’t the LORD allow Adam and Eve to remain in the Garden of Eden?  Why drive them from it?  It was the best possible place of them.  Why not allow them to enjoy a garden already provided and do nothing more than care for it?  Why drive them from it and require Adam to till his own land and plant his own garden?  Because sometimes God’s best is not the best of us.  Why did God drive the people from the tower of Babel?  After all, combining talents, knowledge, etc would advance the human race much quicker than if they were separated by distance and culture.  Because sometimes, God’s best is not the best for us.  Why was it that Lot was removed to a mountain rather than another city where his daughters might find husbands and he might find a wife?  Why was Leah a better wife to Jacob than Rachel?  Why call a family away from relatives to start fresh from an untamed land like Canaan?  Why have a nation cross Jordan and fight for every inch of land when they could have survived in the wilderness just fine?  Why does God without what seems to be better and ask us to settle for what seems like less?  Because God’s best may not be the best for us.  Lot did not learn that lesson.  Abraham did.  Lot lost his family and eventually his life.  Abraham gained a nation.

Precious Bedtime!

“Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.” (Ps 4:4 AV)

Bedtime is the most precious part of my day.  Both falling asleep and rising in the morning are special.  It is where the world comes to complete silence and my spirit is unabated as I ascend the holy mountain into the presence of God.  Bedtime is when deep examination of the heart takes place.  It is the time when the Spirit has my undivided attention and conversation comes quite easy.  Bedtime is the silence that keeps all other voices silent and the voice of God speaks.  Bedtime is when the LORD allows me to share all that I think and feel while He responds in a still small voice.  The quietness of bedtime is when the Spirit has freedom to bring to my mind scriptures which I know, but seldom draw upon.  It is when He can remind me of truths that He has taught and by which He has led me.  The quiet time of late night and early morning is what the Adversary is the furthest, the flesh is not yet enlivened, and the soul is uncaged to pursue the presence of God.  It is when sin becomes clear, confession becomes concise, and forsaking becomes consummate.  The stillness of the late evening and early morning is the most profitable, and by far, it is when the LORD does his most significant work

I grew up in a large family.  This meant we never had a room of our own.  We shared it with a at least two more siblings.  What this also meant was that bedtime was a time when we had conversations, we didn’t want our parents to hear.  When we were young, the conversations were foolishness and often got us in trouble.  As we aged, our conversations became more intimate.  School problems, family issues, parent frustrations, or girl trouble were common topics.  Perhaps we were fighting a battle at our part-time job or needed to negotiate our shared living space.  In the night, when our parents were not around, we could speak of things that were intimate and often made us vulnerable.  It was during those times when the closeness of siblings became even stronger.  We share what is on our hearts knowing there is respect and affirmation coming from the bunk below or above.  Sibling rivalries seem to melt away when there is a tear or two coming from your brother’s eyes because the girl he really liked decided he wasn’t worth her time.  Fear was abated when your older brother affirmed that you would be just fine.  He went through the same thing and turned out ok.

Each night is a special night.  There have been tears but also joy.  Rebuke and correction come.  But so does affirmation.  The presence of God is far clearer when the lights go out and all one hears is the breath of your spouse as they fall into sleep.  There might be a chuckle as the LORD reveals just how ridiculous I am being at the moment.  There is Spirit lead teaching as He shows me how to look at a situation or doctrine a bit differently.  In the quietness of the night and early morning hours, when upon my bed I lie, the presence of God is something I ache for.  The Spirit of God is a reminder of what awaits in glory!  The quietness of the night brings heaven infinitely closer, and the soul reaches out for the presence and glory of God.  He is so real when the world becomes silent.  He is so real when the mind, heart, and soul are completely focused on fellowship with Him.  His voice is so clear.  The word of God is so vibrant.  The quietness of the bed is when God often does His most significant work.

No News Can Be Good News

“And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.” (Ge 8:12 AV)

Sometimes, no news is good news.  Noah sent out two types of birds.  He sent out a raven.  The raven never returned.  This would make complete sense.  The raven survives on dead tissue.  The earth being covered with water would no doubt have some carrion floating on the surface.  The raven had no need to return.  This was the first indication that it was not yet safe to exist from the ark.  The earth remained full of death and disease.  Even if the earth had begun to dry, it would not have been safe.  The dove returned after her first release with a fig leaf in her mouth.  God sent the dove to Noah as an encouragement that the waters had begun to abate.  The leaf was good news.  The leaf meant there was a future outside the ark.  Eventually, fields could be planted and homes could be built.  When the dove failed to return the second time, Noah knew she had found materials sufficient to build a nest.  The absence of the dove was good news.  No news was good news.

Ignorance is not a good feeling.  We want to know as much as possible.  Many years ago, my son and I came across human remains.  We were turkey hunting in the Kentucky woods, and a bleach-white dome was glistering in the sun.  Then I saw very clean sneakers.  Immediately, I knew what I was looking at.  Upon further inspection, it appeared as though this poor soul met an untimely end.  We called the authorities.  Two county sheriff offices, the state troopers, and a federal agency arrived.  There were quite a few law enforcement officers present.  A bit intimidating.  The body was right on a county line, which probably explains why it was in the woods for almost two full years.  After a bit, we did some research.  We found the name of the individual and tried to follow the case.  A phone call to the detective was made but never returned.  We wanted closer.  We wanted to know how this poor man met his end and if there was foul-play involved.  Not knowing was troubling.  Ignorance is not comfortable.  However, there are times when not knowing is a good thing.  There are times when things resolve themselves without our knowledge of the details involved.  Sometimes, ignorance is bliss.

Noah sent out a dove.  He sent the bird in the hope that it would not return.  There was no proof of what happened because she did not return.  Maybe she met her end at the hands of the raven.  Maybe she lit upon some decaying flesh, caught a disease, and perished.  Maybe she exhausted herself and perished for lack of energy.  Maybe she could not find suitable water and died of thirst.  Who knows?  These are the roads we go down when we don’t have as much information as we wish we had.  This is when faith takes over.  God promised Noah that he would disembark on dry ground.  He sent the dove, not as a means of anxiety over possibilities.  Rather, he sent the dove out with an expectation that she would not return; thus making the promise of God effectual.  No news was good news.  We don’t need all the answers, and sometimes, lack of detail is exactly what we need.  Faith is the key!  Information will always be limited.  We will never have enough evidence.  Faith is the evidence.  Not unlimited information.

Are You an Answer to Jesus' Prayer?

“I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day have I begotten thee. Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession.” (Ps 2:7-8 AV)

David utters a prayer request that is both practical and prophetical.  David, as king of Israel, wishes to solidify the nation of Israel into the nation God intended.  He is surrounded by Gentile enemies who frustrate that purpose.  When he seeks the heathen as an inheritance, he desires the heathen to know the LORD.  Military conquest will not force them into faith.  But it will provide the best possible environment by which they can exercise faith.  David is seeking to provide a situation where those willing to believe in the one true God can do so without impediment or fear.  His verse above is also a prophetical one.  This is obvious to the most casual reader.  The Only Begotten, and capitalizing Son should be obvious.  The Father has granted to the Son the heathen for His inheritance.  This began at the cross of Calvary and will commence at the return of our Savior.  The heathen will be given the same opportunity David sought.  The world will be given the opportunity to accept Jesus Christ as LORD and Savior without impediment or persecution.  The Devil is locked up for 1,000 years, and the LORD will rule with a rod of iron.  Never before will mankind have such an opportunity.  I, for one, and thrilled for the promise of the Father to the Son.  One day, in the distant past, Jesus brought this heathen to a day of faith.  Faith in Him and LORD and Savior.

The coming of our Savior is inevitable.  The consummation of all things is promised and guaranteed.  God did not create that He might have perpetual rebellion.  There will come a day when the kingdom of our LORD and Savior will commence without sin or fault.  Peter tells us that when the LORD destroys and recreates, there will be no sin or fault allowed.  This means there will be no creatures present that can, will, or desire to sin.  All that God possesses and recreated will be for His glory and praise.  The promise above will be completed one day.  One day in the future, all those who reject the grace of God will be cast into hell forever.  Those who accept will live with God forever.  What I see in this promise is a promise of God’s grace to all people.  The Father may have made a covenant with the Jewish people, but He did not reject the heathen.  In the Old Testament, there were provisions for the non-Jewish individual to trust in the one true God.  He could repatriate himself to the Jewish nation and, over time and generations, become fully Jewish.  In fact, the nation of Israel was instructed to be kind to the stranger (non-Israeli) because they were once strangers in Egypt.  Isaiah tells us of a day when Jews and Gentiles alike will willingly be governed by Jesus Christ.

When I read of the request and promise above, that request and promise included me!  When Jesus prays for His present and future disciples in John 17, His prayer includes me.  What a thought!  Knowing how much I would rebel against Him, hate Him, and curse Him, the LORD still asked that I might be in His inheritance.  Knowing all that He knew and what I would be, in eternity past He still prayed for me to the Father.  One day, that prayer was answered.  The question is, will you accept Jesus as LORD and Savior so that you, too, can be an answer to His prayer?  When the Father gives to the Son the heathen for an inheritance, will that inheritance include you?  Jesus prayed for you millions if not trillions of years ago.  Before there was time, the Son asked for Your soul!  He will not save you against your will.  You have a decision.  The prayer cannot be answered in the affirmative unless you believe.  Will you?  Will you be an answer to Jesus’ prayer?

Clothes of Compassion

“Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” (Ge 3:21 AV)

I found this especially precious this morning.  A perfect picture of the imputed righteousness of Christ.  Adam and Eve did their best to cover the consequences of their sin.  Being husband and wife, they were not in sin being naked before one another.  What sin did was pervert what God gave.  God gave intimacy between a husband and wife to be enjoyed and edifying.  Yet, the devil turned it into something perverse.  God provided the means by which Adam and Eve could dwell with one another and among mankind in a modest and righteous way.  As they stood by and watched an innocent lamb or lambs slaughtered for their sin, it had to affect them that something died that they might be covered.  What I see above is the tenderness of God by providing the means to His creation by which they might be acceptable to Him and one another.

There is a service being advertised lately.  I haven’t seen it in a while.  It is for those of us who might be fashionably challenged or who simply cannot shop successfully for clothes.  They are the wrong size, or they simply do not lay straight.  This service offers outfits on a rotating basis.  The client enters measurements and body type, style choices, and other information.  Then the service designs a look for you, ships out the clothes, and shows different combinations that work.  The outfits are tailored to the individual.  Whether a service like the above, or a suit that needs tailoring, it is a special thing to have clothes that are made just for you.  I have bought many suits over the years.  The tailors who altered the suits varied in ability.  There were some that were perfectly tailored.  I have one that wasn’t done well.  It makes a big difference when clothes are made just for you.

Jesus is that person who clothed us in His righteousness.  This robe of righteousness was made just for you.  It fits who you are and what you have done.  Each of us is different, but each of us is the same.  We are all sinners.  We all come short of the glory of God.  Our sins might be different, but in nature they are the same.  Compared to the sinless perfection of God, we are all horribly sinful.  So, the Father decided to impute our sin to His Son and His Son’s righteousness to us.  The tenderness that is evident is special.  I don’t imagine that when the LORD provided animal skins to cover the nakedness of Adam and Eve that He did so dispassionately.  I imagine there was tenderness as a parent who dresses his child.  I imagine when the LORD imputed the righteousness of His Son upon this hopeless sinner that the same tenderness was evident.