To Know And To Hear

“[Then] what prayer [or] what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)” (2Ch 6:29-30 AV)

Solomon is not so naïve as to think a building is a magical place wherein God dwells and the only place from which the voice of God can come.  Solomon is speaking to the nation of Israel upon dedicating the temple to the service of the LORD.  The entry above is part of a prayer Solomon made to God, seeking His blessing on the building.  But again, he is not so naïve as to think that God answered only from the temple.  In fact, this prayer is offered at a high place and not at the finished temple.  What struck me this morning is that every person will know his or her own sore and grief.  This is part of our human existence.  God has graciously provided prayer, and answers to prayer, as the means to navigate through it.  Don’t let the end of the passage above mislead.  The heart that God knows and the ways which He observes are the heart and ways of repentance.  There are consequences for choices.  That cannot be avoided.  But God is not going to answer prayers for mercy and forgiveness with vindictiveness.  There is mercy to be had.  There is grace to experience.  Our God knows our sores and our griefs, and He is not going to answer by kicking us when we are down!

It is surprising just how weak we can become.  We don’t know our limits until we are pressed to the end of them.  Every now and again, this happens.  I remember one of the first times this happened to me.  I remember getting to a point that I could no longer continue.  I remember sitting down and not caring what the future held.  The earliest memory was while working a paper route.  Wintertime is impossible.  For a ten-year-old boy, hauling newspapers in the snow is near to impossible.  Especially the Sunday paper.  Each weighed about three to four pounds.  We had thirty to fifty of them to carry.  Most of the time it was by wagon or sled.  The blizzard of ’77 was a particularly bad one for the entire northern half of our country.  Where I lived, snowdrifts were fifteen to twenty feet high.  In the height of that storm, I was delivering newspapers.  I had gotten about two-thirds of the way through and could not go another step.  I sat down on my sled and didn’t care if I froze there.  I figured someone would do something.  Then my mom rolled up in our station wagon.  We loaded up the papers, finished, and went home.  Another time was a hunting trip.  I had to drag two deer five miles through dense woods and snow.

There are also times when sin is so pervasive that it controls us and our circumstances and we no longer control it.  It takes everything from us.  There is nothing left.  We have yielded time and again to the flesh, the world, and Satan.  Like the children of Israel in the book of Judges, we do not seem to learn our lesson.  We hope that one day we will.  We are sick of the outcome.  We are overwhelmed with sores and grief.  The saint does not expect God to fix everything.  We need to suffer for our choices.  If we did not, we would never learn.  What we can do is ask for relief of soul.  Whether we are suffering from trial or transgression, God is there to pick us up, clean us off, strengthen us once again, and put our feet on solid ground.  This was the promise of Solomon’s prayer.  God knows our works and our hearts.  He knows whether we are sincere.  He knows if we are honest with Him and with ourselves.  If we are, He will answer!

He's Not Going Anywhere

“Thou [art] near, O LORD; and all thy commandments [are] truth.” (Ps 119:151 AV)

It is easy to forget that God is near.  For whatever reason, we forget that God is omnipresent and active.  Whether we forget for nefarious reasons or simple human limitation, we forget.  God has made promises to His children.  “[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” (Heb 13:5 AV)  “For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.” (Ps 37:28 AV)  “Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” (Isa 41:10 AV) There is ample encouragement in the word of God that we should never doubt God’s presence.  But we do.

Satan has a way of convincing us that God is just like any other relationship.  Temporary.  He would love to convince us that just as in temporal life, relationships change and end.  He would love for us to believe that as the LORD was with the children of Israel in the Old Testament, so too is He to the saint in the New Testament.  He would like us to give up hope on the presence of God because our senses are dulled by trial, trouble, tiresome activity, or transgression.  Our adversary wants us to feel as far from God as we think we can get.  When adversity comes, the Devil would want us to assume God sent it to drive us away.  When sin occurs, he wants us to believe it to be too egregious that God refuses to keep company with the likes of us any longer.  Our enemy wants us as discouraged and despondent as we can get.  Convincing us that God refuses to be near goes a long way to that goal.

Faith requires that we accept things which we cannot understand nor sense as real.  This does not mean we abandon all reason or observation.  If we do not feel God is real, perhaps there is a reason.  Perhaps there is sin at the door.  Maybe we have not drawn to Him as we should.  But if all the boxes are checked, then whether we can sense His presence or not, He is near.  We must accept that as true.  Remember when you dropped your newborn off at the nursery for the very first time?  You retired to a place unseen by your toddler, but you were only a few steps away.  He screamed for you.  He pitched a fit.  Why?  Was it because you abandoned him?  Or was it his perception that failed him?  That is what we must understand regarding the presence of God.  It is not a reality problem.  It is a perception problem.  If the word of God promises the everlasting presence of God, then we need to learn to trust it regardless of our perceptions!  He is near.  You couldn’t chase Him away.  He loves you more than you can ever comprehend.  He isn’t going anywhere.

Strength to All

“Both riches and honour [come] of thee, and thou reignest over all; and in thine hand [is] power and might; and in thine hand [it is] to make great, and to give strength unto all.” (1Ch 29:12 AV)

This is David’s prayer at the coronation of Solomon as his successor.  The general genealogies of David’s sons are also given.  Strength to all can be seen in one of two ways.  The first being a confident declaration of Solomon’s favor from God regardless of his position and origins.  David’s statement could be seen as Solomon, initially believed to be unable to lead, would be strengthened by God regardless of the baggage he possessed.  However, it can also be thought of as an encouraging word to his other sons.  In other words, regardless of one’s calling or responsibilities; even if it isn’t as extensive as being a king, God will still strengthen.  This is how we want to consider this truth this morning.

If one were to read thick theology books, the student would discover a general application of the imparted strength of God.  One writer might mention that God’s strength refers to life and the ability to live.  God would give that strength to varying degrees to all created beings.  It is by him we move and have our being.  Another might observe that strength is given to all that they might choose to know Him.  The purest among us would note that this statement only applies to Solomon.  Still others would point out that it would seem God has the ability to give strength to all, yet He may not.  They would point to the statement as being one of possibility.  Not one of reality.  This is discouraging and foolish.  Yes, God blessed based on need and situation.  God will not strengthen those in unrepentant sin so that they might continue it in.  God will not strengthen someone who is serving outside of God’s will and give him abilities he would not necessarily posses to work contrary to God’s will.  But we can take as a promise the statement above as it was stated by David.  We can consider his heart and motive.  We can consider what lies ahead.  We can be encouraged that the promise of God’s strength can and does apply to us.

There is a saying that is common in pulpits.  God never sends where He does not equip.  In other words, if our God asks us to live and serve, He will provide the means by which we can do this.  All we need to bring is a willing heart.  I can tell you by personal experience this is absolutely true.  This preacher has been is several tight spots where human ability was completely insufficient.  If it weren’t for the strength and grace of God, this preacher would not have survived.  This promise is particularly important to remember when strength is in small supply.  This promise above is a guarantee.  God will strengthen as He calls.

Mercy By Statute

“I intreated thy favour with [my] whole heart: be merciful unto me according to thy word.” (Ps 119:58 AV)

The writer is not seeking mercy without context.  Mercy cannot violate the holiness of God.  There are certain things that would frustrate God’s mercy.  Unrepentance would probably top that list.  Presumption might be another.  Or mercy without asking for it may not happen either.  This is a great misunderstanding among modern Christendom.  Professing believers are misled into believing that God is all grace and mercy to the extent that He takes no care over the condition or motive of anyone.  The greatest harm to blessed life is the mantra, “God loves us just the way we are”.  That is so wrong!  God loves us in spite of the way we are.  He wants to change who and what we are into the likeness of His Son.  The condition above is to seek the LORD with the whole heart.  That suggests a heart that is right with God, or at the very least, sincerely desires to be right with God.  The indication that our writer is in this frame of mind is seeking only that mercy which is according to His word.

There are certain things God does not allow when it comes to granting His mercy.  David and Bathsheba are great examples.  They had an affair, and as a result, a son was born.  The LORD struck the child with illness as soon as he made his appearance.  David responded as any father would.  He fasted and prayed.  He sought mercy for his son and his wife.  He asked the LORD for his son’s life.  This went on for seven days.  David never arose from his spot.  Every waking moment was filled with prayer.  He never ate.  He seldom slept.  He neither changed clothes nor bathed.  He remained on his knees, begging God for his son’s life.  After seven days, the baby died.  From David’s perspective, mercy never came.  He lost his son.  Why didn’t God answer David?  Even after he had repented, God still required the life of the child.  Some suppose that the LORD would not allow two people the blessings that came from adultery.  The fruits of sin are meant to be a curse.  Not a blessing.  This isn’t always the case.  Some enjoy the blessings of a birth consummated under less than righteous circumstances.  For whatever reason, the LORD does not require the lives of those children.  We may never know why.  What we do know is that David sought mercy, and God did not grant it.  Mercy was contingent on something.

The writer is not asking for mercy separate and apart from his condition or situation.  He may very well be asking for mercy and grace found in forgiveness.  What we do know is that the writer is not presumptuous.  He is not asking for the grace of God as if he is entitled.  No one is entitled to the mercy and grace of God.  What we need is the wisdom of expectations.  What is it that we want God to do, and does it violate His nature?  Exactly what is it that we are seeking, and will His character allow for it?  Mercy is the unspeakable gift from God.  But it does have principles by which it is applied.  This does not suggest mercy is earned.  If it were, then it wouldn’t be mercy.  Mercy is granted because we cannot obtain it.  That is why it is mercy.  Yet, mercy must be according to the word of God.

The Fear of Reproach

“Turn away my reproach which I fear: for thy judgments [are] good. Behold, I have longed after thy precepts: quicken me in thy righteousness.” (Ps 119:39-40 AV)

It is a good thing to fear reproach.  It is often one foundation for victory over sin.  Longing after the laws of the word of God is a good start.  But there has to be a turning away.  Our writer is not implying that he is currently suffering reproach for the choices he has made.  Although he probably is.  Everyone does.  Rather, he has been down this road a few times and knows what reproach is.  He knows that if he messes up, there will be a lot of opinions coming his way.  Some from with.  Some from without.  Some justified.  Some unwarranted.  Reproach is a thing of life.  It is a curse we bear for disobedience toward God.  It is not comfortable.  It is not meant to be comfortable.  The solution is to be quickened in righteousness.  That means to be made spiritually alive.  The saint who overcomes sin must desire the quickening from righteousness more than he hates reproach for sin.  This is where our writer is coming from.

There is a natural fear of getting caught.  This is a good thing.  We fear getting caught because we do not like the consequences.  One show I watch from time to time is live cop shows.  The criminal who is caught rarely makes light of it.  Every now and again, it happens.  Usually, those who make light of it are those who have yet to suffer any consequences for their actions.  For the most part, those who are caught do two things.  They either try to deny any wrong-doing hoping the police will forgive them, or they know they are caught and begin to plead for mercy.  It is not out of the ordinary for someone who is caught to know what the consequences will be long before they go to trial.  One young man was evading.  He ran into a tree.  When he was placed under arrest, he shared that he had a baby on the way and that jail was not an option.  He had outstanding warrants, and he was caught with drugs and driving under the influence.  I think the police did this man and his coming child a huge favor.  No one loves the reproach of doing wrong things.  Rare is the person who celebrates the hatred of humanity against him.

I will say it again.  We ought to disdain the reproach of sin.  It is a good thing.  A red face never hurts.  Eating crow may not be enjoyable, but it can be nutritious.  Remembering that sin comes at a cost is a thing we often forget.  Remembering that when we sin, we do not do so in a vacuum.  What matters most is God’s forgiveness and mercy.  No matter how forgiven we may be, man can often hold our sin in reproach.  It is often and defense mechanism against their own sin.  But one thing with God is that when God forgives, it never comes up again.  Praise be the LORD!  So, let us remember that sin brings reproach.  One cannot avoid it.  It is a divinely appointed consequence for doing wrong.  Longing for the righteousness of God is the escape from reproach.

When The King Get's Involved

"And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set [the battle] in array against them. So when David had put the battle in array against the Syrians, they fought with him. But the Syrians fled before Israel; and David slew of the Syrians seven thousand [men which fought in] chariots, and forty thousand footmen, and killed Shophach the captain of the host.” (1Ch 19:17-18 AV)

The Ammonites hired the Syrians and others to come against Israel.  Hannun, the king of the Ammonites insulted David and thought that David would invade as a result.  He took preemptive action to go against Israel before David had a chance to respond.  They surrounded Jerusalem.  David sent Joab and his brother to deal with it.  Joab split his forces in two.  One to go against the Syrians.  The other against the Ammonites.  As the battle ensued, the Syrians believe themselves to be winning.  The plan was for the stronger side to assist the weaker side, depending on the progression of the battle.  Yet, we see David come against the Syrians to assist Joab.  The enemy may think they are winning, but when the king shows up, the war is over!  David arrives and makes quick work of defeating his foes.  It isn’t even close.  David is a picture of the second coming of Christ.  The enemies of God may think they are winning, but our King will show and it will be all over but the digging of a mass grave!

Those who hate God are under the illusion that God can be defeated.  They think they can defeat God be martyring all His children, destroying all His institutions, writing all His laws out of existence, and sinking human culture into the deepest depravity possible.  As churches close and fewer people profess faith in Christ, they believe the battle is turning in their favor.  When the laws of the world change to honor a depraved value system, they think God has been successfully kicked out of His creation.  They erroneously assume that liberty to be wicked means permanent victory over their Creator.  Celebration over the freedom to kill the innocent, mutilate the weak, and inclusion of all evil is seen as the preeminence of mankind and the fall of an omnipotent Creator.  What foolishness.  As the ranks of Satan’s forces manipulate mankind to destroy itself and the people of God in the process, one unavoidable fact remains.  God has not yet had the last word.  The King has not yet arrived.

What is really encouraging is to note the success that David had, which Joab could not match.  Joab was losing the battle.  His brother could not help because he, too, was overwhelmed.  When David shows up, it appears as though his presence immediately and swiftly changed the course of the battle.  It does not seem as though David struggled at all.  He arrived, and the battle was won.  What a picture of the second coming of Christ.  His victory will be immediate and swift.  Within a mere matter of moments, the enemies of God will be conquered and dispensed with.  It will be so swift and decisive that it will be like pressing a button of flipping a switch.  One moment the entire world we gather and rise against Jesus.  The next moment, they won’t exist.  It will be that quick.  Like the calming of the seas wherein Christ spoke and immediately the sea was calm, the same will be true at His coming.  I cannot wait!

Seeking Divine Strength is Continual

“Seek the LORD and his strength, seek his face continually.  Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;” (1 Chron.16:11-12 KJB)

These words are important to me.  Especially today.  Life can become overwhelming and the troubles too heavy to bear.  It is not supposed to be that way.  Particularly for a pastor.  We are supposed to be able to handle everything that comes along.  We are supposed to handle stuff in our own immediate world plus everyone else’s stuff.  We are to have broad shoulders and plow through it all with unfailing faith.  The truth of the matter is that all of us have limits.  We can have the gift of faith, and Paul did, yet still reach the end of our limits.  We can have a love for God like David did, yet his psalms are filled with distress.  We can have the faith of John, as he sees the end of all things, yet still plead for the coming of Christ.  We can have the unbending faith of Daniel, yet still have weak moments of desperation to which only God can rescue.

God does not expect us to have the attribute of omnipotence.  He does not expect us to know and see all things.  If we could, then there would be no limits to what we could face.  The fault lies not in an inherent weakness, but what we do in the condition of that weakness.  The words above are words of David at the return of the ark to Jerusalem.  These are words of praise.  But they are also words of encouragement.  The word that jumps out at me is ‘continually’.  Thinking on the implications of that one word, it would seem the mighty warrior was mighty because there never was a time he attempted a battle in his own strength.  It would seem to me that David was David because of that one word above.  Perhaps his psalms were a manifestation of that idea.  Maybe David, through the psalms and pouring out his complaints before God, was doing just what he encourages all to do.

Seeking the strength and the face of God is not an ‘as-needed’ practice.  It is to be never-ending.  Moment by moment; trial by trial; hurdle by hurdle; deep water and shallow; we are to seek the face of God and His strength without stopping for a respite.  It may seem silly to seek the LORD’s face and strength first thing in the day.  But we don’t know what we will face.  It may seem a bit immature to always depend on God when we have some strength of our own.  David wasn’t too proud to say that he had limits.  He wasn’t too big that he couldn’t see how small he really was.  David knew that what God had called him to do was too big to handle by his own strength.  He knew that the impossible life he was to lead could only be lived by the hand, face, and strength of almighty God.  We would be wise to believe the same thing.