“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.” (Da 9:26 AV)
The scriptures are very plain here. The Jewish Messiah will die for others. To be cut off is to be cut off from the promises made to Israel. This means the Messiah must be cut off from the promises to Israel by a judicial act of the Father. The Messiah must be cut off from the promises made to Israel for the sake of Israel. What follows is a prophecy regarding the Messianic kingdom that follows a seven-year period. Putting this all together, the word of Got foretold the death, burial, resurrection, and restoration of the Jewish Messiah for the sake of Israel. Yet when Jesus Christ came, they either didn’t see it, wouldn’t see it, or did see it and rejected it. We can pass judgment on Israel for rejecting the obvious, but one has to wonder how many times the New Testament saints are doing the same thing. Whether it is ignorance, unbelief, or rebellion we can dismiss clear teaching of the word of God for a choice of our own.
There are times we reject something that is perfect for us. Sometimes we think we have a better option, or that the option we now possess is the best we can have. Israel was content under the rule of Rome. In fact, several times the leaders of Israel stirred the people to conclude the same end. For them at the time, the Pax Romano was more to their liking than the Messianic kingdom. This sounds a bit silly. Especially in hindsight. Rejecting their Messiah also meant rejecting eternal life. Hell was their end. The rejected God’s best for them because the best of the world would suffice. But do the saints of today to the same thing? All the time!
Our churches are filled with worldliness and corruption. Sin is at every corner. The escape from it is our daily walk with God. This must incorporate Bible reading and prayer. But it doesn’t stop there. Otherwise, prayer and bible study become merely a religious exercise. Both must be done in the context of a relationship. They are not exercised as an academic curiosity. God is not a subject to study. Rather, there is growth that comes by both. Part of growing as a Christian is enduring through trials and/or correction. We are told not to faint while under either. The word of God promises peaceable fruits of righteousness, holiness, and a deeper love for God if we allow the hand of God to have its perfect work. Yet, we see the risk or stress involved and avoid it at all costs. Maintaining the status quo is good enough for us.
Our churches are filled with three types of people. Those who are newly saved and start growing. There are those who will always continue to grow. Then there are those who are satisfied with where they have come and have drawn a line in the sand. They have ceased to grow and will grow no more. That is what happened with Israel. They have suffered centuries of warfare and persecution. For the first time in their history, they lived in Palestine with relative peace. Their liberties were limited. But at least there was no trouble on the horizon. They were overtaxed. They were victims of imperfect justice. They lived under the hand of Caesar. But at least the sun was coming up tomorrow. At least life was predictable and livable. Why would they want change? Even if the promised change was better than they had, staying put was their choice. This is sad. But too many people live that way today. The bulk of God’s people are right where Israel was. There is no desire to grow. No desire to risk. No desire to conform. No desire for Christlikeness. We are happy with mediocrity, and if Jesus ever did a great work in our lives, we would resent it. They missed it because they wanted to miss it. The same is true of many saints.